2008
DOI: 10.1080/13674670600748386
|View full text |Cite
|
Sign up to set email alerts
|

Praying and coping: The relation between varieties of praying and religious coping styles

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
36
0

Year Published

2011
2011
2019
2019

Publication Types

Select...
7
2

Relationship

0
9

Authors

Journals

citations
Cited by 43 publications
(36 citation statements)
references
References 20 publications
0
36
0
Order By: Relevance
“…Research supports the view that praying serves as a means to regain strength and resources necessary for a successful coping with daily problems and challenges (Ellison & Taylor, 1996;McCullough & Larson, 1999). Indeed, praying evokes feelings of inner strength, rest, and relief (Bänziger, van Uden, & Janssen, 2008;Janssen, Dehart, & Dendraak, 1990), and individuals often pray when demands on personal capacities are particularly high (Ellison & Taylor, 1996;McCullough & Larson, 1999). In a study investigating coping strategies with emotional distress following the terrorist attacks on September 11, 2001, higher levels of negative emotions in response to the attacks were associated with a higher frequency of prayer for coping, which in turn led to less distress (Ai, Tice, Peterson, & Huang, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…Research supports the view that praying serves as a means to regain strength and resources necessary for a successful coping with daily problems and challenges (Ellison & Taylor, 1996;McCullough & Larson, 1999). Indeed, praying evokes feelings of inner strength, rest, and relief (Bänziger, van Uden, & Janssen, 2008;Janssen, Dehart, & Dendraak, 1990), and individuals often pray when demands on personal capacities are particularly high (Ellison & Taylor, 1996;McCullough & Larson, 1999). In a study investigating coping strategies with emotional distress following the terrorist attacks on September 11, 2001, higher levels of negative emotions in response to the attacks were associated with a higher frequency of prayer for coping, which in turn led to less distress (Ai, Tice, Peterson, & Huang, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…Praying over prolonged periods of time strengthens self-control as indicated by reduced alcohol consumption and infidelity Lambert, Fincham, Marks, & Stillman, 2010). The (scarce) research on the short-term effects of praying suggests that it evokes feelings of inner strength and rest (Bänziger, van Uden, & Janssen, 2008;Janssen, Dehart, & Dendraak, 1990) and people turn to prayer as a coping response to high demands in life (Ellison & Taylor, 1996;McCullough & Larson, 1999), presumably because, in the words of William James, praying activates "energy, which otherwise would slumber" (James, 1902(James, /1982.…”
Section: Introductionmentioning
confidence: 99%
“…towards God, a higher power, oneself ) and a desired effect that correlates with the cause for prayer (e.g. the solution to a problem) (Bänziger, 2007;Bänziger, Van Uden & Janssen, 2008). These elements are found in all types of prayer, but they feature more or less prominently in actual prayers.…”
Section: Prayermentioning
confidence: 99%
“…The higher the score, the greater the frequency of the respondent's prayers of that kind. The validity of the scales is inferred from indications of ecclesiastic involvement, religiosity and religious coping (Bänziger, 2007;Bänziger, Van Uden & Janssen, 2008). The reliability coefficients (Cronbach's α) for the subscales for petitionary, religious, meditative and psychological prayer were .83, .74, .77 and .87, respectively.…”
Section: Prayermentioning
confidence: 99%