“…Thus, many acts of punishment, and some of restraint, would be seen as legitimate by many Bedouin. In some others, it would be unreasonable to assign the parent as the most proximate locus of violence or restraint-they are, in signifi cant ways, simply relaying massive structural forms of violence and restraint onwards (Halpern, 1990;Maker et al, 2005, Stanley et al, 2003Zayas, 1992), of which children are only some of the victims. And in other cases, for both reasons already given, the scope of alternatives available to parents is so limited that it becomes diffi cult to realistically call these acts preventable.…”