2015
DOI: 10.4000/monderusse.8212
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Pourquoi l’administration directe russe sur les nomades kirghiz était‑elle dépendante des manaps ou chefs tribaux  ?

Abstract: Pourquoi l'administration directe russe sur les nomades kirghiz était-elle dépendante des manaps ou chefs tribaux ? Tetsu Akiyama During the subjugation of Ferghana forty-one years ago, the Kirgiz [i.e. Kyrgyz], who are now roused into action, crossed over the mountains to Ferghana with their renowned leader Lieutenant Colonel Shabdan Dzhantaev, and assisted [the Russian officer M.D.] Skobelev in the subjugation of the population that had settled there.

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Cited by 3 publications
(3 citation statements)
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“…As a result, non-Russians started shifting to the Russian language in all national republics (Schiffman, 1996). The russification policy involved both Russian and Kyrgyz authorities, which confirms Akiyama (2015), who emphasized the primary role of the Kyrgyz elite in annexing the Kyrgyz tribes to the Russian Empire. However, not all leaders were happy with the Russian expansion, confirming Ornstein (1959), Paksoy (1991) and Jantzen (2009).…”
Section: Analysis Of Survey Questionnaire Datamentioning
confidence: 79%
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“…As a result, non-Russians started shifting to the Russian language in all national republics (Schiffman, 1996). The russification policy involved both Russian and Kyrgyz authorities, which confirms Akiyama (2015), who emphasized the primary role of the Kyrgyz elite in annexing the Kyrgyz tribes to the Russian Empire. However, not all leaders were happy with the Russian expansion, confirming Ornstein (1959), Paksoy (1991) and Jantzen (2009).…”
Section: Analysis Of Survey Questionnaire Datamentioning
confidence: 79%
“…According to Akiyama (2015), the Kyrgyz elite contributed greately to the dominance of the Russian language in Kyrgyzstan. The dissenting Kyrgyz leaders were shot or emigrated abroad (Ornstein, 1959).…”
Section: The Context Of Studymentioning
confidence: 99%
“…Moldo Asan is another local hero, from the Tördösh branch of the Kïtay uruu (see Gullette 2010, p. 64;Jakïpov 2006a, p. 120). He is known in historical sources as an important manap (on manaps see Prior 2006Prior , 2013bAkiyama 2015), but locally there is a legend that when he joined a delegation to St. Petersburg to the Russian court with other Kyrgyz leaders, Tsar Alexander II asked before the meeting what group he was from, and when told "Kïtay" he mistook this for the Russian word for "Chinese" and would not agree to meet him. Kyrgyz often use alternate spellings for the Kïtay name, to avoid its similarity to the name for "Chinese".…”
mentioning
confidence: 99%