Post-Islamism in Indonesia: Analysis of Islamic Political Party Programs in the 2019 National Elections

Argenti, Gili; Paskarina, Caroline; Darmayanti, Nani; Deliarnoor, Nandang Alamsah

doi:10.36941/ajis-2022-0011

Cited by 4 publications

(5 citation statements)

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“…Post-Islamism is considered to still reject secularism which is hostile to religion, but also rejects the idea of a theocratic state. Post Islamism is not anti-Islam and secular, in fact it really upholds religion and the freedom of its citizens, where Post Islamism has three characteristics, which are (1) tends to be pragmatic and realistic, (2) willing to compromise with political realities that are not completely in accordance with the Islam ideological scheme is what they believe in and imagine, and (3) it is very tolerant of different groups (Argenti et al 2022).…”

Section: Resultsmentioning

confidence: 99%

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Nonmuslim Membership Recruitment in The Islamic Party: Islamic Perspective

Koswara,

Hasan,

Jalaluddin

2023

JKPIS

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This research aims to find out the membership status of non-Muslims in Islamic Parties from the perspective of Islamic law. As a Party that has made Islam a Party principle, the Islamic Party should consistently use Islam (Islamic sharia) as a guideline in regulating Party activities, including in terms of recruiting Party members. Based on normative research methods on the texts of the Al-Qur'an, through a statutory and conceptual approach, it is known that Islamic Parties must take their membership from among the Muslims themselves. In the Al-Qur'an there is an order for Muslims to form a congregation or party that call to al khair, and do amar makruf nahi munkar, and this order only applies to Muslims. Muslims are prohibited from making non-Muslims close friends or making non-Muslims leaders, whether party leaders or community leaders. Therefore, Islamic Parties must not take, accept and make non-Muslims as party members, or make them leaders, either as party leaders or leaders of the Ummah.

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Section: Resultsmentioning

confidence: 99%

“…They don't make the issue of ideology the main narrative in politics because they know that Indonesian voters don't like ideological symbols. Islamic parties' political programs are no longer based on religious and ideological interests, but tend to be pragmatic in politics, and prefer to pursue power rather than profit (Argenti et al 2022).…”

Section: Resultsmentioning

confidence: 99%

Nonmuslim Membership Recruitment in The Islamic Party: Islamic Perspective

Koswara,

Hasan,

Jalaluddin

2023

JKPIS

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“…Preserving the unity and integrity of the Republic of Indonesia, encompassing its diverse nature, is undoubtedly a challenging task. To tackle this, religious individuals have at least three responsibilities (Argenti et al, 2022;Nguitragool, 2020;Saidek et al, 2016). Firstly, they must uphold religious principles and put them into practice, especially by prioritizing the respect and dignity of every human being.…”

Section: Group Counseling Services With the Theme Of Religious Modera...mentioning

confidence: 99%

Developing Students' Religious Moderation through Group Counseling at Islamic Higher Education

et al. 2023

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Tolerance in social life is a need for Indonesian citizens. However, cases of intolerance and violence in the name of religion frequently occur in socia life and might influence students at university This research aims to assess the level of religious moderation comprehension among students at UIN (Universitas Islam Negeri/State Islamic University) Suska Riau through group counseling sessions. The study utilized a quantitative approach, employing a descriptive pre-experimental Intack Group Comparison design. The findings revealed that students' understanding of a moderate attitude significantly increased after participating in group counseling on moderation, with a positive score of 97.5% and a negative score of 2.4%. The inclusion of religious moderation as a theme in group counseling positively impacted students' comprehension and attitude towards religious moderation within society. Notably, two indicators, national commitment and tolerance, exhibited the most significant improvements, with respective increases of 35% and 29%. These results suggest that employing group counseling centered around religious moderation can serve as a model for enhancing students' understanding of religious moderation in society.

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“…Things that become different views in these groups are ranging from political practices to the way of da'wa (propaganda). 29 The attitudes of Islamist groups who accept the concept of democracy and support the unitary state of Indonesia have successfully restored relations between the state and Islam. This makes the Islamic parties get a good response from the public so they can join the executive power circles (the government).…”

Section: J S S Rmentioning

confidence: 99%

Post-Islamism and the Rise of Sharia Laws in Contemporary Indonesia: Aspirations of Implementing Islamic Laws in a Democratic Era

Maula¹

2023

International Journal of Social Science and Religion (IJSSR)

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Islamism is an ideology and a movement that seeks to build an Islamic order in the form of an Islamic state and the enforcement of sharia law. However, in Indonesia during the democratization period in the early 2000s, many Islamic organizations, including Islamic parties and Islamic movements, liberated themselves from hiding and even opened their organizational philosophies to accommodate wider issues and concerns. While retaining their Islamic identity, some Islamic groups are turning towards the secularization of their goals and objectives as a means of adapting to the changing political environment. Political analysts refer to this development as post-Islamism. This change in attitude is to some extent due to the fact that Islamic legal institutions have become more prominent since the reform era. While retaining their Islamic identity, Islamic groups are turning towards the secularization of their goals and objectives as a means of adapting to the new political environment and changing the agenda of most Islamic political movements by way of Islamizing Indonesian values. That's why the color of legislation in Indonesia is more Islamic.

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Post-Islamism in Indonesia: Analysis of Islamic Political Party Programs in the 2019 National Elections

Cited by 4 publications

References 5 publications

Nonmuslim Membership Recruitment in The Islamic Party: Islamic Perspective

Nonmuslim Membership Recruitment in The Islamic Party: Islamic Perspective

Developing Students' Religious Moderation through Group Counseling at Islamic Higher Education

Post-Islamism and the Rise of Sharia Laws in Contemporary Indonesia: Aspirations of Implementing Islamic Laws in a Democratic Era

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