2012
DOI: 10.1111/j.1749-5687.2012.00150.x
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Political Islam and State Legitimacy in Turkey: The Role of National Culture in Neoliberal State-Building

Abstract: Blad, Cory and Banu Koçer. (2012) Political Islam and State Legitimacy in Turkey: The Role of National Culture in Neoliberal State‐Building. International Political Sociology, doi: 10.1111/j.1749‐5687.2012.00150.x 
© 2012 International Studies Association The rise of Islamist parties to positions of political dominance in Turkey has been the subject of inquiry for scholars and concern for some American and European observers. This paper argues that this rise of Islamist political efficacy is the result of effo… Show more

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Cited by 12 publications
(7 citation statements)
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“…For example, in Turkey under Atatürk, which is often posited as a paradigmatic case of secularizing nationalism, secularism itself—and often Atatürk himself—had, in Turkish discourse, become sacrosanct under the Republican People's Party (Hanioğlu ). Moreover, in the last generation, as a result of accelerated neoliberalism, secular nationalism has been delegitimated from within and without, making way for the ascendance of Islamism (Blad and Koçer ).…”
Section: Nationalism and Religion: Enemies A Legitimation Storymentioning
confidence: 99%
“…For example, in Turkey under Atatürk, which is often posited as a paradigmatic case of secularizing nationalism, secularism itself—and often Atatürk himself—had, in Turkish discourse, become sacrosanct under the Republican People's Party (Hanioğlu ). Moreover, in the last generation, as a result of accelerated neoliberalism, secular nationalism has been delegitimated from within and without, making way for the ascendance of Islamism (Blad and Koçer ).…”
Section: Nationalism and Religion: Enemies A Legitimation Storymentioning
confidence: 99%
“…In the 1950s, secular-track schools began to offer Islamic education courses, and new schools were opened to raise a clergy for religious services. The fight against communism and neoliberal policies following the 1980s provided a conducive context for this shift to Islamisation (Blad & Koçer, 2012). The 1982 constitution made Islamic education courses compulsory from fourth grades onwards without exemption.…”
Section: Development Of Ethno-religious Nationalism and Neoliberalism In Turkeymentioning
confidence: 99%
“…Ders kitabına yansıyan bu diskur değişiminin önce ordunun kendi kurumsal alanında geliştiği ve daha sonra pedagojik alanda ifade edildiği ileri sürülebilir. Bu değişim, 1980 sonrası liberal market ekonomisine geçiş yapan Türkiye'de ordunun kendisini daha demokratik bir kurum olarak resmetmek istemesinden kaynaklanmış olabilir (Blad ve Koçer, 2012). (1995)(1996)(1997)(1998)(1999)(2000)(2001)(2002)(2003)(2004)(2005) 1995 yılında MEB Birleşmiş Milletler İnsan Hakları Eğitimi On Yılı projesine katılarak Vatandaşlık Bilgileri dersini Vatandaşlık ve İnsan Hakları Eğitimi olarak yeniden isimlendirmiştir (MEB, 1995).…”
Section: Sosyal Bilgiler Dersleriunclassified