“…Given the vulnerability of indigenous societies, which are highly dependent on their ecological habitat (such as those in the circumpolar arctic and mountainous regions of the Pamir), and the chronic, long term impact of climate change, the issues of distributive, intergenerational, and environmental 'justice' to fund and support responsive action becomes highly relevant. Furthermore, as the impacts of climate change are unevenly distributed across the globe, thus affecting areas where existing socio-economic inequities persist, the issue of ethical 'responsibility' becomes equally pertinent (Adger, 2001;Füssel, 2010;Grasso, 2010aGrasso, , 2010bHarris, 2010;Ikeme, 2003;Jamieson, 2009;Johnston, 2011;Kasperson & Kasperson, 2001;Lahsen et al 2010;O'Hara, 2009;Okereke 2006;Okereke and Dooley 2010;Paavola and Adger 2006;Page, 2006;Pelletier, 2010;Posner & Weisbach, 2010;Shukla, 1999;Thomas & Twyman, 2005). While there is much being written and debated in international forums about these issues, we maintain that scholars can take 'responsibility' and commit to act 'justly' by contributing as a community of inquirers to build anticipatory capacity with communities of social practice where the impacts of climate change are immediate and local in scale.…”