Pluralisme Agama Dan  Kerukunan Hidup Beragama

Hanik, Umi

doi:10.33367/tribakti.v26i2.225

Cited by 5 publications

(6 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…M. Rasiji argues that religion is not a house or clothes, which can be changed as needed (Hanik, 2015). If someone embraces a belief, that belief cannot be separated from him.…”

Section: Traditions Of Labuhan Parangkusumo: Historical Backgroundmentioning

confidence: 99%

“…In Indonesia, religious life has a plurality of various races, ethnicities, religions, and cultures, which is a place that has the potential for the development of many religions. The Indonesian state officially recognizes six religions: Christianity, Islam, Buddhism, Hinduism, and Confucianism (Hanik, 2015). Based on these facts, Nurcholis Madjid said that Indonesia is one of the most pluralist countries in the world, and Indonesia's population is rich in religious and cultural diversity (Moko, 2017).…”

Section: Introductionmentioning

confidence: 99%

See 1 more Smart Citation

Religious Pluralism in Labuhan Parangkusumo Tradition: Communicating Local Javanese Wisdom and the Moral Message of the Qur’An

Nuzulanisa¹,

Fariha²

2022

MUSHAF

View full text Add to dashboard Cite

This article discusses the religious pluralism contained in the procession of the Labuhan Parangkusumo tradition. The problem underlying this study is that Indonesia, rich in culture, tradition, and religion, is prone to conflict and violence due to a lack of public understanding of the value of pluralism. This study used the living Qur'an approach with a descriptive-qualitative method. Data collection techniques were obtained from informants conveying the Labuhan Parangkusumo tradition as primary data and supported by some secondary data in the form of literature and sources from other media related to the Labuhan Parangkusumo tradition. In the end, this research shows a form of religious pluralism in the traditional harbor prayer procession that involves all religions. As well as there are signs of religious pluralism in QS. Al-Kafirun (109): 6, which talks about religious tolerance

show abstract

“…M. Rasiji argues that religion is not a house or clothes, which can be changed as needed (Hanik, 2015). If someone embraces a belief, that belief cannot be separated from him.…”

Section: Traditions Of Labuhan Parangkusumo: Historical Backgroundmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Religious Pluralism in Labuhan Parangkusumo Tradition: Communicating Local Javanese Wisdom and the Moral Message of the Qur’An

Nuzulanisa¹,

Fariha²

2022

MUSHAF

View full text Add to dashboard Cite

show abstract

“…Pluralistic values that recognize the diversity that exists in reality in society regardless of the nature of religious teachings themselves need to be recognized in creating a harmonious and harmonious community environment in social life. If a society does not recognize the values of religious plurality, it will facilitate the occurrence of a conflict (Hanik, 2016;Mubin, n.d.). Harmony between religious communities wherever they are or in any country, one of the keys to its success is to uphold the value of religious plurality in social life.…”

Section: Religious Pluralismmentioning

confidence: 99%

Study of History of Al-Bukhari on the Differences and the Relevance of the Role of Islamic Education Institutions with Building Religious Plurality in Indonesia

Shobirin¹,

Purwanto²,

Naqiyah³

et al. 2021

BIoHS

View full text Add to dashboard Cite

This article discusses the Hadith of Al-Bukhari's history about the differences and relevance of the role of Islamic educational institutions in building religious plurality in Indonesia. Indonesia is a country that has the motto bhinneka tunggal ika. The plurality of plurality is highly upheld and respected. This study was written using a qualitative method with a literature study as an approach. The type of data in this article is in the form of written narratives or documents contained in the publication of Hadith History of Al-Bukhari about the differences and related scientific works that have been published. The technique of collecting data is by tracing some related scientific publications. The analysis technique used is through the use of the takhrīj al-hadīth application which is followed by sharh al-hadīth, both al-turathi and al-mu'āsir. This article describes that the Hadith of Al-Bukhari's history regarding differences is seen as relevant to the role of Islamic educational institutions in building religious plurality in Indonesia.

show abstract

“…In that case, the abangan means being a Muslim who is less obedient in carrying out Islamic law, especially the obligatory prayers. The more common term for contemporary abangan is Islamic Kartu Tanda Penduduk (KTP) or identity card (Hanik 2016). This Islamic KTP is found in various social strata in society, one of which is preman.…”

Section: Introductionmentioning

confidence: 99%

Transforming preman to radical Islamic Laskar in Solo, Central Java

Setianto

Kanto

Wisadirana

et al. 2022

HTS Teologiese Studies / Theological Studies

View full text Add to dashboard Cite

The development of radical Islamic understanding amongst abangan society is a paradox because there is a dichotomy between santri and abangan. This study aims to describe and analyse the transformation of preman or thugs into members of the radical Islamic army in Solo, Central Java. This research reveals why Solo is the base of a radical Islamic Laskar, how premans are predisposed to become members of the Islamic Laskar, and the types of radical Islam of this former preman. This type of research uses qualitative methods and a descriptive phenomenology approach with the social construction theory from Peter L. Berger and Thomas Luckmann. The results reveal that the rise of radical Islamic Laskar organisations is because of the local conditions of the community life in Solo. They are the leaders of Islamic troops, as an essential role of agents is to lead the social construction of preman to become members of the Laskar. Meanwhile, the type of Islamic radicalism of the preman was categorised as pseudoradicalism and fake radicalism.Contribution: This research contributes to the study of radicalism formed by religious organisations. This study describes and analyses in depth the transformation of the preman into members of the radical Islamic army in the city of Solo and the base of the radical Islamic Laskar. The most important finding of this article is the Islamic radicalism of the preman, which is categorised as pseudoradicalism and fake radicalism.

show abstract

Pluralisme Agama Dan Kerukunan Hidup Beragama

Cited by 5 publications

References 0 publications

Religious Pluralism in Labuhan Parangkusumo Tradition: Communicating Local Javanese Wisdom and the Moral Message of the Qur’An

Religious Pluralism in Labuhan Parangkusumo Tradition: Communicating Local Javanese Wisdom and the Moral Message of the Qur’An

Study of History of Al-Bukhari on the Differences and the Relevance of the Role of Islamic Education Institutions with Building Religious Plurality in Indonesia

Transforming preman to radical Islamic Laskar in Solo, Central Java

Contact Info

Product

Resources

About