Pluralism in Postmodern Perspective

Hassan, Ihab

doi:10.1075/upal.23.04has

Cited by 8 publications

(11 citation statements)

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“…Romana göre zamanın duraklarında köy ile şehir arasında gelgitler yaşayan kişiler, belirsizlik ve bilinemezlik içindedir: "Berberin kendine sığamazlığı vardı orada, sözgelimi bir köyde" (s.7) "yani dağlara mı kaçmıştı şehrin ellerinden kurtulup?" (s.11) "belki de şehirde yaşıyordu" (s.12) "sanki birkaç yerde birden yaşıyordu" (s.17) "sanki bir yanı kimsenin bilmediği bir yerde yaşıyordu da bir yanı burada" (s.20) "uzaklardan geliyorum, nereye gittiğimse meçhul" (s.27) "zaman kim bilir ne zamanmış" (s. 58 Artık metnin duvarlarına da bir sessizlik çökmüştür; "köy derin bir sessizliğe gömüldü nedense, yok gibidir" (s.71). Bu bir simülasyon halidir; varlıkların gölgeleri yansımıştır sadece ekrana.…”

Section: Mi̇lel Ve Ni̇hal Inanç-kültür-mitolojiunclassified

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Postmodern Toplumsal Metin ve Din: Gölgesizler Örneği

Okutan¹

2015

MİLEL ve NİHAL

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In the postmodern world, which the constants are scattered, metanarratives are interrogated anew, the forms of values change and loses their meanings. The religious phenomena are also under the threat of this postmodern matrix based on the loss of reality, nothing, hybridization, and relativity. The aim of this study is to scrutiny the appearance of religion in the postmodern world through the postmodern social text. In this study, first of all postmodernity will be described, then the forms of religious phenomena in postmodern world will be explained and the peculiarity of postmodern text will be explored. Lastly, deconstruction of religious values in the normlessness atmosphere of postmodernity will be demonstrated through a novel; Gölgesizler. As a research object the unfolded text will be analyzed in the discipline of Sociology of Religion not in the literary characteristics of the text.

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Section: Mi̇lel Ve Ni̇hal Inanç-kültür-mitolojiunclassified

“…gibi on bir halka ile tanımlamaktadır. Temelde, karnavallaşma benzetmesini edebiyata formel biçimde Bakhtin59 aktarmış, Hassan60 bu karnavalesk durumun postmodern anlatı biçimine adaptasyonunu önermiştir. Karnavala özgü neşeli görelilik ortamında yaratılan edebi dünyada yarı ciddi-yarı komik nefes alınan bir atmosfer mevcuttur.…”

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Postmodern Toplumsal Metin ve Din: Gölgesizler Örneği

Okutan¹

2015

MİLEL ve NİHAL

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“…Ihab Hassan once noted that 'limited critical pluralism is in some measure a reaction against the radical relativism' (Hassan, 1987). This thesis means that overcoming any forms of ethnocentrism as a condition for relativism should start with critical reflection.…”

Section: Ways Of Historical Thinking From the Standpoint Of Humankindmentioning

confidence: 99%

Humankind and organisation of cultural values and historical knowledge: promising ties search

Surovtsev¹

2017

European Proceedings of Social and Behavioural Sciences

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This paper discusses the potential of the idea of humankind for structuring historical knowledge and determining the direction of historical studies. The discussion is based on the ideas proposed by Jörn Rüsen. He discusses the role of humankind in connection with the search for ways to make sense of traumatic historical experience and to find techniques to overcome ethnocentrism. Rüsen identifies the concept of humankind as a historical principle and claims that the priority in selecting of this principle depends on its role in the implementation of the epistemological and cultural functions. He believes that the idea of humankind can provide a new mode of universal history and a new culture of recognition. The paper argues that the idea of humankind should be regarded as the determining condition for recovery (or preservation) of historical sense, as the main alternative to it is a certain form of ethnocentrism. The ability of this idea to solve these tasks is connected with determination of its functions in the structure of historical knowledge and identification of the type of plot structures suitable for its implementation. Humankind should play a regulative rather than constitutive function in relation to historical knowledge. It means that the mission of humankind is not to shape the content of our stories, so confirming its status as a cultural value by this content, but to provide forms of presentation and interpretation of all historical plots to ensure their cross-cultural significance.

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“…Because of plural interpretations, texts withdraw closure. In this climate, "indeterminacies"-which according to Hassan (1986) "include all manner of ambiguities, ruptures, and displacements affecting knowledge and society . .…”

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confidence: 99%

Paradigms of Postmodern Democracies

Ghasemi

2019

Sage Open

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Postmodernism has served as a turning point in the human evolution of thought, and thus, it has challenged a number of assumptions central to social, political, historical, cultural, and literary fields. Accordingly, postmodernism has not left the study of democracy untouched, and in this essay, I aim to study the ways that postmodernism has affected the political, social, and literary democracies. To this end, I develop a conceptual comparative study of postmodernism and democracy with a focus on their overlaps and drawbacks. The comparative study of postmodernism and democracy opens up the space for the introduction of "postmodern democracies" as more inclusive, collective, and comprehensive frameworks of democracy.

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Pluralism in Postmodern Perspective

Cited by 8 publications

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Postmodern Toplumsal Metin ve Din: Gölgesizler Örneği

Postmodern Toplumsal Metin ve Din: Gölgesizler Örneği

Humankind and organisation of cultural values and historical knowledge: promising ties search

Paradigms of Postmodern Democracies

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