Spatial planning and/as caring for more-than-human place The academic landscape of planning studies has for a long time been marked by a split between on the one hand more critical scholars who see as their mission to serve democracy, emancipation, etc by vigilantly and critically keeping an eye out for and shedding light on 'the dark side of planning', and on the other hand those researchers who are not so wary about offering direct policy advice with the purpose of just 'fine tuning' or providing information to feed into existing planning regimes. There are other patterns of differentiation between these two very loosely defined groups, where scholarship in the first vein often takes on a somewhat more cynical 'nothing new under the sun' tone than the sanguine inclination of the second group, whose work I often find infused with a generally implicit belief in the possibility of 'progress'. In enacting this dichotomy I am of course making myself responsible for a gross oversimplification of a landscape that in actuality is criss-crossed by all sorts of dividing lines and connections, but nevertheless I cannot avoid feeling that when I meet a planning scholar for the first time I always sense a somewhat anxiety-mixed curiosity and an implicit question hanging in the air: 'so which team are you on then'? The problem for me in trying to find my way in an academic landscape marked by this dividing line is that I constantly find myself straddling the gap between these two loose groupings, and I experience the need to recurrently ask myself the question how I can find ways to navigate between the Scylla of becoming just a useful idiot for the powers that be, and on the other hand the Charybdis of social critique run amok all the way into self-righteous zealotry or cynical nihilism.Personally, I have come to the conclusion that this is the ethicopolitical dire strait that planning scholars (and also planners) must learn to productively dwell in-to recognize the practical value of critical reflection and a critical vigilance against being 'useful' at any cost, but without succumbing to an arrogant denigration or unqualified condemnation of all the hard and passionate work constantly undertaken by planning practitioners to labor towards a more democratic, just, and equitable world. Many of these dedicated and passionate practitioners and activists I have found to be driven by an energy or force that I in a previous text have tried to grasp through the concept of "caring for place" (Metzger, 2013). Without finding an opportunity in that context to more extensively discuss or unpack this somewhat curious expression in any greater detail, I suggested that planning practices sometimes can function to enact and extend or strengthen such a caring for place. Nevertheless, unpacked it needs to be. And I will therefore take the opportunity to make use of this commentary to more carefully elaborate this proposed concept, and particularly explore how it relates to spatial planning practice.My argument, in brief, is that caring for ...