2005
DOI: 10.1080/00438240500168400
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‘Places for thinking’ from Annapolis to Bristol: situations and symmetries in ‘world historical archaeologies’

Abstract: The past decade has seen many calls for the development of unified 'world historical archaeologies' of the past 500 years. While the field benefits from growing international exchanges and collaborations, retaining the diversity of regional traditions is a major and emerging challenge. As the field increasingly tests the temporal, geographical and interdisciplinary limits of archaeological perspectives, engaging with the diversity of modern material, these complexities remain little discussed, and the situatio… Show more

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Cited by 17 publications
(4 citation statements)
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References 25 publications
(15 reference statements)
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“…Epistemological and ontological issues are not unfamiliar in post-medieval archaeology (see e.g. Hicks 2005;Hicks & Horning 2006), but they have so far had a limited impact on the interpretation of archaeological material (see also Mrozowski 2006, 24-5).…”
mentioning
confidence: 99%
“…Epistemological and ontological issues are not unfamiliar in post-medieval archaeology (see e.g. Hicks 2005;Hicks & Horning 2006), but they have so far had a limited impact on the interpretation of archaeological material (see also Mrozowski 2006, 24-5).…”
mentioning
confidence: 99%
“…This naturalised violence constitutes much more than the familiar claims in the Frankfurt School tradition, that unequal structures of power relations could be hidden or 'naturalised' through the built environment (Leone, 1984, Hicks, 2005. It weaponises places and documents in a global project of human classification and containment that bears many of the hallmarks of the warped project of the Victorian ethnographic museums.…”
Section: Giving Timementioning
confidence: 98%
“…The initial focus on identifying “Africanisms” has expanded to include investigations of how the slave trade impacted political, cultural, and economic formations of West African societies. This provides important information about the formation of political power in coastal African states, the material and spiritual practices of communities targeted by slavers, historical changes in daily life in rural African villages, and the impact of enslavement on those who remained (Blakey 2001; DeCorse 1992, 2001; Hicks 2005; Kelley 2004, 2013; Monroe 2011, 2013; Ogundiran and Falola 2007; Schramm 2007; Singleton 1995; Stahl 2007). Brighton's (2009) transnational investigation of the Irish diaspora provides an example of research on voluntary migration under conditions of economic and political duress.…”
Section: Homeland Research In the Archaeology Of Diasporamentioning
confidence: 99%