Piety in the Pocket: An Introduction

Fewkes, Jacqueline H.

doi:10.1007/978-3-030-26376-8_1

Cited by 18 publications

(7 citation statements)

References 11 publications

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“…Religiosity (RE) Religiosity (RE) (Fewkes, 2019;Holdcroft, 2006;Johnstone, 1975;Mokhlis, 2009;Musgrave & McFarlane, 2004;Soomro, 2019;Usman, 2016;Yousaf & Malik, 2013). questionnaire comprised 44 items, with "DHAA" representing the Digital Halal Audit App.…”

Section: Research Methodology Questionnaire Designmentioning

confidence: 99%

Perceptions of Internal Halal Auditors Toward Digital Halal Audit App in Malaysia

Abdul Aziz,

Che Hussin

2024

IJARBSS

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Integrating digital technology into internal halal audits through the Digital Halal Audit App (DHAA) can enhance efficiency and value. DHAA assists Internal Halal Auditors (IHAs) in various audit tasks, fostering compliance and automation. This transformation of halal audits introduces automation, policy adherence, and operational assurance to management. However, discussions around DHAA acceptance within internal audits have been limited, particularly regarding factors influencing IHAs' acceptance. To bridge this gap, the research instrument for this study integrates the Task-Technology Fit (TTF), Unified Theory of Acceptance and Use of Technology 2 (UTAUT2), and religiosity factors. The study gathered perceptions from 30 Internal Halal Auditors representing companies listed in Malaysia's halal directory. Quantitative analysis using SPSS tools validated and supported the proposed model. This confirmatory study systematically achieved its objectives. It evaluated survey question clarity, assessed instrument validity and reliability, and refined the questionnaire. Through thorough analysis and participant feedback, this study aimed to validate the suitability of the proposed framework for evaluating DHAA acceptance among IHAs, contributing to a deeper understanding of technology integration within the context of internal halal audits.

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Section: Research Methodology Questionnaire Designmentioning

confidence: 99%

Perceptions of Internal Halal Auditors Toward Digital Halal Audit App in Malaysia

Abdul Aziz,

Che Hussin

2024

IJARBSS

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“…The virtual and physical become intertwined through digital media (Fewkes, 2019: 4), and furthermore, the integration or juxtaposition of various spheres brings up moral questions that take on importance in religiously grounded educational contexts. In considering the kinds of infrastructures – material and immaterial – which are built up through engaging with smartphones, it is important to remember that it is not only the digital realm which is shaping religious practice, but vice versa.…”

Section: Social Media and Youth Religious Engagementmentioning

confidence: 99%

Smartphones and the education of religious youth in Indonesia: Highway to hell or path of righteousness?

Larson

2023

Social Compass

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Drawing on ethnographic fieldwork in secondary schools in Manado, Indonesia, this article examines digital infrastructures and their accompanying (im)moral potentialities in the development of Christian and Muslim youth as evaluated by educators. On the one hand, smartphones are portrayed as portals to a globalizing world in which youth might succumb to negative influences (with a particular anxiety surrounding pornography) based on their perceived inchoate moral development and insufficiently strong religious foundation. On the other hand, these teachers and administrators recognize the potential that smartphones have to be used for deepening spiritual engagement, connection, and proselytization. This particular case study offers insights into the ways in which institutions charged with religious and moral development of youth seek to leverage rather than categorically reject mainstream culture, navigating the globalizing influences of the secular world toward the possibility of attaining a greater good.

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“…Significantly, online and offline practices are complementary; they work in tandem, one reinforcing the other (Campbell, 2012; Fewkes, 2019). Cool (2012) has coined the term ‘colocations’ to call for scholars to investigate physical and virtual interactions as parts of the same social site.…”

Section: Immobile Transnationalism: Religion and Media At The Time Of Covid-19mentioning

confidence: 99%

“…Il est important de noter que les pratiques en ligne et hors ligne sont complémentaires ; elles fonctionnent en tandem, l’une renforçant l’autre (Campbell, 2012 ; Fewkes, 2019). Cool (2012) a inventé le terme « colocations » pour inviter les chercheurs à étudier les interactions physiques et virtuelles dans le cadre d’un même espace social.…”

Section: Transnationalisme Immobile : Religion Et Médias à L’heure De La Covid-19unclassified

Perspectives nouvelles autour de la mondialisation du champ religieux brésilien - New perspectives on the globalization of the Brazilian religious field

Rocha

Castro

2021

Social Compass

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Piety in the Pocket: An Introduction

Cited by 18 publications

References 11 publications

Perceptions of Internal Halal Auditors Toward Digital Halal Audit App in Malaysia

Perceptions of Internal Halal Auditors Toward Digital Halal Audit App in Malaysia

Smartphones and the education of religious youth in Indonesia: Highway to hell or path of righteousness?

Perspectives nouvelles autour de la mondialisation du champ religieux brésilien - New perspectives on the globalization of the Brazilian religious field

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