“…Several studies have shown that the effectiveness of distribution in donations felt by donors has a positive effect in this case with the use of technology including the interest in paying zakat, infaq and alms online in Kuala Lumpur (Wiharjo & Hendratmi, 2019), regarding perceptions of the use of zakat, infaq and almsgiving online in Indonesia (Jamaludin et al, 2017), regarding muzzaki's decision to pay zakat, infaq and alms through fintech gopay (Ichwan, 2020), regarding individual interest in using fintech sharia paytren as a tool for donation payment transactions (Amalia, 2018), regarding millennial Muslim community's interest in donating using fintech platforms (Niswah et al, 2019b), regarding the use of fintech in donations (Usman, 2020), regarding the adoption of online ZIS payments by Generation Z (Oktavendi, 2021), researching interest in paying ZIS through BSI Mobile (Arwani & Wahdati, 2020), examines the perceptions of the millennial generation regarding zakat online (Lathifah, 2020), analyzing the website of the amil zakat foundation on the intention to pay zakat online using the TAM approach (Sukoraharjo et al, 2018), regarding the interest in adopting the waqf crowdfunding model (Mohd Thas Thaker et al, 2018), regarding the interest in using Go-Pay digital payment service in donating (Joan, 2019). Meanwhile, opposing research in this study includes examining the determinants of millennial generation interest in paying zakat, infaq and alms online (Sulaeman & Ninglasari, 2020), researching interest in paying zakat through the kitabisa.com platform (Astuti & Prijanto, 2021).…”