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This article presents a comparative analysis of works of Caribbean art and literature that engage in a mutual project of addressing the paradox of the colonial archive. Trinidadian-Canadian writer M. NourbeSe Philip crafted her long poem Zong! from an eighteenth-century legal document about the murder of 132 enslaved Africans onboard the slave ship of the same name. Exposing the dehumanizing language of historical record from which she nonetheless extracts affective and poetic scraps of human experience, Philip shows the power and necessity of artistic intervention in the colonial archive. The similarities between Philip's literary strategies and Belle's artistic interventions in the archive of the Danish (now U.S.) Virgin Islands are striking, and the two illuminate one another. Focusing on Belle's series entitled Chaney (We Live in the Fragments), the analysis delves into her work with "chaney," a Creole term for the colonial-era shards of china that wash out of the soil of the Virgin Islands as a reminder of the centuries-long Danish presence there. Belle's art is both counter-archival and counter-canonical in her direct address to the national Danish institution of the Kongelige Porcelainsfabrik, or Royal Copenhagen Porcelain Factory. Both the poem and the artwork focus on the aesthetic of the fragment, whether in terms of the fragmented nature of the colonial archive with its many blind spots, the fragments of lost narrative that Philip scatters across the page, or the fragments of pottery that Belle transforms into paintings and ceramics that evoke the disjointed nature of Caribbean identity. Framing Zong! and Chaney with the notion of "comparative relativism," the article draws on literary and art historical methodologies to reveal an important transdisciplinary approach to Caribbean archives and to the creation of cultural memory.
This article presents a comparative analysis of works of Caribbean art and literature that engage in a mutual project of addressing the paradox of the colonial archive. Trinidadian-Canadian writer M. NourbeSe Philip crafted her long poem Zong! from an eighteenth-century legal document about the murder of 132 enslaved Africans onboard the slave ship of the same name. Exposing the dehumanizing language of historical record from which she nonetheless extracts affective and poetic scraps of human experience, Philip shows the power and necessity of artistic intervention in the colonial archive. The similarities between Philip's literary strategies and Belle's artistic interventions in the archive of the Danish (now U.S.) Virgin Islands are striking, and the two illuminate one another. Focusing on Belle's series entitled Chaney (We Live in the Fragments), the analysis delves into her work with "chaney," a Creole term for the colonial-era shards of china that wash out of the soil of the Virgin Islands as a reminder of the centuries-long Danish presence there. Belle's art is both counter-archival and counter-canonical in her direct address to the national Danish institution of the Kongelige Porcelainsfabrik, or Royal Copenhagen Porcelain Factory. Both the poem and the artwork focus on the aesthetic of the fragment, whether in terms of the fragmented nature of the colonial archive with its many blind spots, the fragments of lost narrative that Philip scatters across the page, or the fragments of pottery that Belle transforms into paintings and ceramics that evoke the disjointed nature of Caribbean identity. Framing Zong! and Chaney with the notion of "comparative relativism," the article draws on literary and art historical methodologies to reveal an important transdisciplinary approach to Caribbean archives and to the creation of cultural memory.
In 2013 two scholars at the Mas sa chu setts Institute of Technology published a "Territorial Map of the World" that drew attention to the boundaries that currently exist between and among all of the planet's sovereign nation-states. As one would expect, in representing the United States, the map registers the US-Mexico border to the south and the US-Canada border to the north. These two borders, of course, are the borders of the United States, canonized within traditional and popu lar thought. And as is intoned by the well-known patriotic hymn, between these two canonical borders the United States extends "from sea to shining sea"-it extends as a vast continental nation of fruited plains and purple mountains and fields of grain, with a manifest destiny whose only east-west limits have been the seemingly nonnational and apo liti cal blank spaces of the Atlantic and Pacific Oceans. And yet the "Territorial Map of the World, " created by Rafi Segal and Yonatan Cohen, offers a substantial jolt to the traditional continental US narrative precisely because it does not represent shorelines as naturally imposed bound aries but instead moves toward an apprehension of the United States as a nation whose bound aries extend into heretofore uncanonized waters. As the creators explain, "This po liti cal map of the world depicts the extent of territories, both on land and at sea . . . , which
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