2018
DOI: 10.24256/pal.v2i1.63
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Peranan Sosialisasi Nilai Kebersamaan Dalam Upaya Menanggulangi Konflik Beragama Dalam Kehidupan Bermasyarakat Di Kota Palangka Raya

Abstract: Forum Kerukunan Antar Umat Beragama (FKUB) is a mediating institution on interfaith harmony, especially in the city of Palangkaraya. The question is how the value model of socialization of the value of togetherness conducted by FKUB Palangka Raya city so that it can bridge the life of tolerance between religious communities in the city of Palangka Raya. The methodology of this study is to use a research and development approach with a modified analysis of Miles and Huberman. The results of this study indicate … Show more

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Cited by 3 publications
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“…This attitude allows people to live peacefully and harmoniously (Sada, 2013). In line with this, Hardjosoemantri stated that the attitude of togetherness is based on the belief that solving problems together is always good rather than solving itself, The attitude of togetherness in the context of learning to live together, one of the pillars of education initiated by UNESCO, is the habit of living together, respecting each other, being open, giving and receiving in a pluralist society with racial, ethnic diversity, religion/belief and culture (Erawati, 2017).…”
Section: Religious Values In the Nyuguh Traditionmentioning
confidence: 99%
“…This attitude allows people to live peacefully and harmoniously (Sada, 2013). In line with this, Hardjosoemantri stated that the attitude of togetherness is based on the belief that solving problems together is always good rather than solving itself, The attitude of togetherness in the context of learning to live together, one of the pillars of education initiated by UNESCO, is the habit of living together, respecting each other, being open, giving and receiving in a pluralist society with racial, ethnic diversity, religion/belief and culture (Erawati, 2017).…”
Section: Religious Values In the Nyuguh Traditionmentioning
confidence: 99%
“…Namun kajian-kajian terdahulu khusus di Indonesia hanya fokus pada aspek pencegahan konfl ik antarumat beragama melalui pendekatan kearifan lokal misalnya, kerukunan hidup antar umat beragama berbasis kearifan lokal (Sabarudin & Arif, 2019); model pluralisme agama berbasis kearifan lokal (Azizah et al, 2020); akomodasi kultural dalam resolusi konfl ik bernuangsa agama di Indonesia (Prasojo & Pabbajah, 2020); membangun kerukunan umat beragama melalui model pembelajaran PAI berbasis kearifan lokal pada perguruan tinggi (Hadi & Bayu, 2021); model kerukunan dan tolerasi antar umat berlainan agama berbasis hukum adat (Muslih et al, 2021); peran hibualamo dalam penyelesaian konfl ik antar umat beragama (Tohe, 2021). Adapun seputar lainnya, kajiankajian mengenai pencegahan konfl ik antarumat beragama juga telah dilakukan oleh ; (Erawati, 2018); (Hafi dzi, 2019); (Hanif, 2019); (Ghufron, 2020); (Hasyim & Abdullah, 2020); (Fitriani & Siregar, 2021); (Tohri et al, 2021); (Hermawati et al, 2022); (Sinaga et al, 2022), berdasarkan hasil analisis terhadap kajian terdahulu belum penulis temukan peneliti yang menggunakan pendekatan berbasis kegiatan masyarakat dalam mengatasi pencegahan konfl ik antarumat beragama, padahal pendekatan berbasis kegiatan masyarakat juga jauh lebih bermakna dalam mengatasi atau mencegah terjadinya konfl ik antarumat beragama di tengah masyarakat.…”
Section: Pembahasanunclassified
“…Hal ini juga sesuai dengan sila ketuhanan yang Maha Esa, kekeluargan serta gotong royong [17]. Kerukunan merupakan sebuah kondisi masyarakat yang saling menghargai, menghormati dan terjalin kebersamaan [18]. Adanya kehidupan yang damai dan tentram terjalin antar masyarakat dilandasi dengan sikap toleransi [19].…”
Section: Pendahuluanunclassified