“…On the one hand indeed, the predominant trend in the vast scholarly literature on Pentecostalism and politics in Brazil is to privilege the issue of regional or national leaders acting in institutionalised politics (see, for example, Mesquita and Smiderle, 2016). On the other hand, while Pentecostal citizens are said to be increasingly active in grassroots social movements, especially for housing (Swatowiski and Barbosa, 2018) or land access (Ferreira, 2013), they are given very little academic coverage. Despite classic ethnographies in the 1990s on that topic (Ireland, 1992; Burdick, 1993; Lehmann, 1996), and despite academic claims on ‘intersectional and fluid identities’ (Garmany and Pereira, 2018), it seems religion has once again become invisible in social mobilisations.…”