Pemimpin Dan Kepemimpinan Dalam Al-Qur’an

Amin, Surahman; Siregar, Ferry Muhammadsyah

doi:10.20871/tjsq.v1i1.78

Cited by 4 publications

(4 citation statements)

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“…Muntaha is believed to have studied and studied religious knowledge such as hadith, fiqh and the sciences of the Qur'an. 13 This information is reinforced by Faisal Kamal research in the book Charismatic Leadership. 14 Thoughts and Works KH Muntaha KH.…”

Section: Birth and Education Of Kh Muntahamentioning

confidence: 92%

Thinking Ulumul Qur'an Kh. Muntaha Al-Hafidz, a Study Tahqiqi/Philological and Content Analysis of the Book Abhar Al-Qur'An

Muhtadin

Mukrimun²,

Nurcholisho

et al. 2023

QiST

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Ulumul Qur'an is one of the basic knowledge of Islam which has many branches. It discusses issues that are ushuli and furu'i, among the science of ushuli are makki-madani, asbabun nuzul, nasikh-mansukh, muhkam-mutasyabih and the others. The furu'i examples include adab or ethics and fadha'ilul Qur'an. This furu'i discussion is useful because there is a term for the science of perfection (kamalat) in Islam. A Qur'anic scholar from Wonosobo, KH. Muntaha Al-Hafidz has special attention in this knowledge of kamalat or perfection. He wrote a book "abharul Qur'an" or the Qur'anic ocean which discusses two major themes, namely the primacy of the Qur'an and ethics with the Qur'an. This book is studied and investigated in this thesis. So that it is known the position of the abharul Qur'an among similar books from the ulama' who first composed it, as well as the role or contribution of KH. Muntaha in that sector.

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Section: Birth and Education Of Kh Muntahamentioning

confidence: 92%

Thinking Ulumul Qur'an Kh. Muntaha Al-Hafidz, a Study Tahqiqi/Philological and Content Analysis of the Book Abhar Al-Qur'An

Muhtadin

Mukrimun²,

Nurcholisho

et al. 2023

QiST

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“…Istilah kepemimpinan yang kedua adalah Imam, yang disebutkan sebanyak 7 kali dalam ayat suci Al Quran dan iammah diulang sebanyak 5 kali dalam ayat suci Al Quran. Kata tersebut memiliki beberapa arti yaitu pada awal mulanya kata imam berarti pemimpin dalam solat, juga berarti yang didahulukan segala urusannya dan yang diikuti jejaknya baik dari segi perkataan maupun perbuatannya (Dan & Dalam, 2015).…”

Section: Kepemimpinan Dalam Perspektif Islamunclassified

Kepemimpinan Ideal dalam Perspektif Pendidikan Islam

Khoirunnisa¹,

Nurjanah²,

Setiawan³

2023

anwarul

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Being a leader will be held accountable, at least that is to lead himself or to lead others. Does not discriminate between race, ethnicity, nation, or class. The word leader in the perspective of Islamic education has several words, namely khilafah and imam. Khilafah which means successor, heir, who is in front, followed in his footsteps both in words and deeds. While the word priest is defined as a husband and is also exemplified by the prophet Abraham as a leader for his people. Who commands in virtue and helps those who are weak as Allah has taught his people. In writing this article using the method of literature study approach. This approach is taken in collecting data from articles, journals, and others related to the theme of this article. Of course to know what ideal leadership looks like in the perspective of Islamic education as a reference.

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“…Bu Nyai Chadijah dari ayahnya mempunyai keturunan darah Makassar. Chadijah sudah pernah menikah duluan sebelum menikah dengan H. Zaenal Mustofa dan pernikahan Khadijah dengan H. Zaenal Mustofa dikaruniai anak 4 yaitu Mashadi, Salamah, Misbah, dan Ma'sum (G. Amin, 2008).…”

Section: Riwayat Hidup Kh Bisri Musthofa Dan Tafsir Al-mishbahunclassified

Man's Relationship With Nature in the Tafsir Al-Ibriz and Al-Mishbah

Rohman,

Ahsan

2023

kon

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This study aims to compare the interpretations of Al-Ibriz and Al-Mishab in relation to the relationship between humans and nature. The formulation of the problem raised by the author is: "How is the relationship between humans and nature in Al-Ibriz and Al-Mishbah and what is the difference between the two?" The analytical method used is muqaran. With the type of literature studied, the author makes Tafsir Al-Ibriz and Tafsir Al-Mishbah the primary sources and literature in the form of books and articles related to themes the secondary sources. The results of this study are, first, that the relationship between humans and nature appears in actions that lead to the destruction of nature, namely QS. Al-A'raf: 56. In Tafsir al-Ibriz, acts of destruction are defined as acts of shirk and immorality. Whereas in Tafsir Al-Misbah, vandalism is an act that exceeds the limit, both in terms of its physical, spiritual, and natural surroundings. Second, in QS. Yasin: 33-35 of Tafsir Al-Ibriz, it is stated that humans are ordered to maximize the role of reason in preserving nature as a form of gratitude to Allah SWT. Whereas in Tafsir Al-Mishbah, humans play a direct role in preserving nature, the essence remains Allah SWT, who determines.

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Pemimpin Dan Kepemimpinan Dalam Al-Qur’an

Cited by 4 publications

References 0 publications

Thinking Ulumul Qur'an Kh. Muntaha Al-Hafidz, a Study Tahqiqi/Philological and Content Analysis of the Book Abhar Al-Qur'An

Thinking Ulumul Qur'an Kh. Muntaha Al-Hafidz, a Study Tahqiqi/Philological and Content Analysis of the Book Abhar Al-Qur'An

Kepemimpinan Ideal dalam Perspektif Pendidikan Islam

Man's Relationship With Nature in the Tafsir Al-Ibriz and Al-Mishbah

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