Pemikiran Hermeneutika Muhammad Syahrur Tentang Konsep Jilbab dalam Al-Qur’an

Awwaliyah, Neny Muthi’atul

doi:10.32939/ishlah.v1i2.37

Cited by 3 publications

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“…The answers to legal, moral, and cultural problems need to be answered by Islam which began to be embraced by nations to the farthest corners. This demands ijtihad and constant effort with how to interpret the Qur'an [26]. Thus, the discipline of interpretation grew to answer the social realities that continue to flood.…”

Section: Hermeneutic History Of the Qur'anmentioning

confidence: 99%

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

Saprudin,

Junaedi,

Kerwanto

et al. 2023

QiST

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Looking at the times, humanitarian problems have developed so complex, ranging from genetics, space exploration, education, interfaith relations, gender issues, human rights, and so on. The rapid development of the times makes Islamic sciences inevitably have to follow the flow of the times, and without exception the science of interpretation. The science of interpretation is required to always develop in the face of the complexity of humanitarian problems. It was here that the idea of the use of hermeneutics became a necessity for today's interpreters. Hermeneutics as a methodology in the interpretation of the Quran is considered quite important and urgent to do because hermeneutics does not only speak at the level of the text alone but also considers the context and role of subjectivity of an interpreter, so that by using the method of hermeneutics, interpretation or study of the Quran is expected to be able to become an actual contextual and answer the challenges of the times. The problem in this study is how Muhammad Syahrul's hermeneutic method in interpreting Quranic verses about Polygamy. The purpose of the study was to know and analyse Muhammad Shahrur's hermeneutics in interpreting Qur'anic verses about polygamy. The research method used in writing this paper is a qualitative research method through library research or literature review method using descriptive analysis writing method. The results showed that using his Limit Theory (Nadzariyah al-Hudud), Syahrur tried to reconstruct the understanding of polygamy by using quantity and quality standards together. In terms of quantity, the minimum standard limit for a person to marry is once (one wife), and the maximum limit is four wives. Islam allows a person to marry 4 (four) people together (polygamy), but in quality it is necessary to distinguish between the status of the first wife and the status of the second, third and fourth wives. For first wives (first marriages) one can marry a woman who is a virgin or widow whether or not she has children, but in a second, third, and/or fourth marriage (polygamy), the wife must be widowed and have orphans. So one cannot marry all one's wives in virgin condition, but on the contrary it is quite possible one marries wives who are all widows. This is in accordance with the main purpose of polygamy, which is to provide protection and protection and ensure the welfare and happiness of orphans living in intact families so as not to become homeless and avoid juvenile delinquency.

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Section: Hermeneutic History Of the Qur'anmentioning

confidence: 99%

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

Saprudin,

Junaedi,

Kerwanto

et al. 2023

QiST

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“…If we look and we look closely, the morals and morals of today's teenagers are very concerning. In this modern era, teenagers are increasingly forgetting what they should do as the next generation, namely, the obligation to learn, obey parents and also religion (Awwaliyah, 2019). Teenagers are more concerned with hedonism and indulgence than duty.…”

Section: Nisa'iyah Education: the Formation Of Strong Muslim Women Wi...mentioning

confidence: 99%

The Role of Nisaiyah Education in Pesantren in Forming Resilient and Characterful Muslim Women

Suyudi¹,

Laili²,

Rahmatullah³

et al. 2023

IJSSHMR

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Women have a very large role in the life of society and state, because women give birth to the next generation of the nation. So that women cannot be underestimated and have the same rights, one of which is education. Islamic boarding schools are one of the educational institutions that can be a place to build strong women and character, namely through niaiyah education. This study aims to analyze how nisaiyah education in Islamic boarding schools in building a strong spirit and special character for women. This research uses a literature review method with a qualitative descriptive approach. Research data were obtained from national and international journals, and books within the last 10 years. Data analysis is carried out by examining theories described in their own sentences, then the collection of information is further filtered according to the studies included in this research theme, finally a critical analysis is carried out to be drawn a conclusion. The results of this study show that the concept of nisāiyah-based education is sholihah. Women sholihah here means a qualified woman. This concept of nisaiyah education needs to be offered in the education system. This system is reflected in the form of integrated curriculum institutions, namely by synthesizing formal, informal, and non-formal curricula. With the concept of nisaiyah education, it is hoped that it will create a generation of qualified, militant, and superior in various fields.

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“…In addition, the backwardness and decline of Muslims is signaled because of the lack of understanding the source of the teachings of the Qur'ān, When in dialogue with the problems that exist in the global post-modern period, so that there appears to be a gap between the normative (textual) and the historical (contextual) or between normativity and historicity. This relity is why Muslims need to find alternative approaches to qur'ān interpretation that are adequate to address gaps in the understanding of the Qur'ān (Awwaliyah, 2019).…”

Section: Introductionmentioning

confidence: 99%

The Hermeunetic Concept of The Qur'ān Muhammad Shaḥrūr

Arafah

2023

Eduvest

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The purpose of this paper is to elaborate on the developmentof the qur'ān's pentak wilan transformation from a literal (textual) approach to a contextual approach by the hermeneutic method initiated by the contemporary Muslim intellectuals of Shaḥrūr. The idea of Shaḥrūr can beused as a method of interpreting the Qur'ān in this era of globalization so that Muslims can continue to adapt to the times. This paper is written using a library research model, because the objects of study are things related to various literature literature. This research uses a philosophical-hermeneutical method that is included in the qualitative approach, which intends to understand phenomena about the object of study, with the method of description in the form of words and language (narrative). Shaḥrūr introduced a linguistic approach called al-manhaj al-tarīkhī. Initially, he combined the linguistic methods of Abū 'Alī al-Fārisī, Ibn Jinnī, and 'Abd al-Qadīr al-Jurjāni. But eventually Shaḥrūr concluded the absence of synonyms in Arabic and Shaḥrūr also made Mu'jam Maqāyis al-Lughah by Ibn Fāris, one of the adherents of the absence of synonymity, his mandatory reference. It was this absence of synonymity that later became one of the principles of the Shaḥrūr method of interpretation. In addition to the synonmatic denial in the hermentic method Shaḥrūr is identical about the theory of hudud or limit.

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Pemikiran Hermeneutika Muhammad Syahrur Tentang Konsep Jilbab dalam Al-Qur’an

Cited by 3 publications

References 0 publications

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

The Role of Nisaiyah Education in Pesantren in Forming Resilient and Characterful Muslim Women

The Hermeunetic Concept of The Qur'ān Muhammad Shaḥrūr

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