Pemanfaatan Dan Makna Air Dalam Veda

Sudaryati, Ni Luh Gede

doi:10.32795/vw.v1i2.194

Cited by 5 publications

(6 citation statements)

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“…This opinion is in line with the statement of Ref. [23] which states that the concept of nyegara-Gunung is a concept of mandala meaning a diagram circle that has magical powers. While Ref.…”

Section: Resultssupporting

confidence: 85%

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Local Wisdom of Balinese People Managing Water in Tirta (Holy Water) Concept

Muliarta

Suanda²,

Suriani

2021

ajarcde

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Water is a source of life on the surface of the earth because it becomes a necessity for every organism. The need for water continues to increase, but the availability of clean water continues to decrease. Efforts to preserve important water sources are made to meet current and future water needs. Hindus in Bali have long practiced water resources conservation and managing water quality through various forms of local wisdom. Local wisdom is passed down through generations of routine activities in daily life. Water as a gift because it gives life is placed as a holy one which is then referred to as holy water or tirta. The use of tirta in various ceremonial activities causes Hinduism in Bali to be often identified with tirta religion. For Balinese people, water is a symbol of Vishnu which is a manifestation of God as the preserver of world life. Positioning water as a sacred thing has the meaning of obligation to maintain the quality and quantity of water to be maintained. Positioning the water source as a sacred area is also a form of effort to protect the springs to avoid pollution. The ceremony of mendak tirta and mendak toya became a form of local wisdom on the procedures of water use and efficient use of water. The concept of nyegara-Gunung (sea-mountain) is one of the proofs that Balinese Hindus commit to maintaining the hydrological cycle, so that life is maintained.

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Section: Resultssupporting

confidence: 85%

“…Ref. [23] stated that there is a belief in Bali that waterways, from rivers to sewers in households must be maintained smoothly. Blockage of waterways can have a catastrophic impact, such as flooding.…”

Section: Resultsmentioning

confidence: 99%

Local Wisdom of Balinese People Managing Water in Tirta (Holy Water) Concept

Muliarta

Suanda²,

Suriani

2021

ajarcde

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“…As a human need, drinking water is a source of life (Sudaryati, 2018). The community consumes refilled drinking water daily to satisfy the availability of water consumption.…”

Section: Discussionmentioning

confidence: 99%

Evaluation of Refillable Drinking Water Quality Based on MPN Coliform and Escherichia Coli Insesetan Village, South Denpasar, Bali

Wyasena

Sudaryati²,

Sudiartawan³

et al. 2022

J Vocat Heal Stud

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Background: Refilled drinking water given by depots that currently have a permit for operation can be used to meet the community's drinking water demands. However, the quality of refilled drinking water has been tainted with pathogens that can cause health problems. Purpose: To assess the quality of replenished drinking water in Sesetan Village using Most Probable Number (MPN) Coliform and Escherichia coli as indicators. Method: A qualitative approach to descriptive observational research. The Ministry of Health standard 492/Menkes/PER/IV/2010 is used to assess drinking water quality. In this investigation, ten samples were used. Sampling was conducted in Sesetan Village, South Denpasar, Bali. Result: MPN Coliform was found in four samples: 96 MPN/100 mL (X1), 38 MPN/100 mL (X7), 15 MPN/100 mL (X8), and 5 MPN/100 mL (X10). Meanwhile, all of the samples tested negative for Escherichia coli. Conclusion: Based on drinking water quality criteria, 4 (40%) refilled drinking water depots (DAMIU) did not meet quality requirements (Ministry of Health Regulation number 492/Menkes/PER/2010).

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“…f. & Thom), gemetir (Tagetes erecta L. ), Cambodia (Plumeria alba L. ), and a thousand-cracked flower were used in the ceremony (Devale and Dibia 1991;Ratnani et al 2021;Darma et al 2021). In Hinduism, leaves (pattram), flowers (puspham) (Darma et al 2021), fruit (phalam) (Nala 2004), and various types of vegetation with water (toyam) (Sudaryati and Adnyana 2018) and fire (agni) (Sudaryati, Adnyana, and Suarda 2020;Mertha Adnyana, Sudiartawan, and Sudaryati 2022) must form various forms and varieties of upakara into a Handayani, Ni Luh Nyoman Vivi Tri, Ni Ketut Ayu Juliasih, I Nyoman Arsana, and A.A. Komang Suardana. 2023.…”

Section: Parts Of the Species Are Used As Materials Upakara In The Ng...mentioning

confidence: 99%

An Ethnobotanical Study to Species Used as Upakara Materials in Ngerebong Ceremony in Kesiman Village, Denpasar City

Handayani,

Juliasih,

Arsana

et al. 2023

EMS

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The ngerebong ceremony held in Pakraman Kesiman Village, Denpasar City, has been carried out for generations by the local community. Nevertheless, studies have not determined what living things were used in the ritual. This study aims to identify species used as upakara ingredients in the Ngerebong ritual with an ethnobotanical study approach. The mixed-methods research design was used for two months. Data analysis is carried out descriptively. The findings showed that 39 species of plants, consisting of 25 families, were used as material for making banten. The parts used consist of stems, leaves, flowers, fruits, roots, and tubers. The components used include water, wine (berem), white thread, salt, anchovies, whiting, duck eggs, chicken eggs, pennies, incense, eel, babi guling, rupiah bills, chicken satay, and gauze. The complexity of materials used in the ngerebong ceremony makes it necessary to conserve and preserve biological resources in order to maintain their existence.

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Pemanfaatan Dan Makna Air Dalam Veda

Cited by 5 publications

References 0 publications

Local Wisdom of Balinese People Managing Water in Tirta (Holy Water) Concept

Local Wisdom of Balinese People Managing Water in Tirta (Holy Water) Concept

Evaluation of Refillable Drinking Water Quality Based on MPN Coliform and Escherichia Coli Insesetan Village, South Denpasar, Bali

An Ethnobotanical Study to Species Used as Upakara Materials in Ngerebong Ceremony in Kesiman Village, Denpasar City

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