2015
DOI: 10.1016/j.ecolecon.2015.06.011
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Payments for ecosystem services and the gift paradigm: Sharing the burden and joy of environmental care

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Cited by 67 publications
(53 citation statements)
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“…Specifically with regard to human-nature relationships, feminist theories of care can: a) foreground the role of empathy [28] and of emotions as drivers for nature conservation [29], for example in terms of feelings of connectedness or grief when "treasured aspects of the natural environment are lost" [30: 974]; b) focus on the irreplaceable qualities of particular ecosystems and landscapes and voice the unique, constituting relationships among their human and nonhuman inhabitants in a particular community, thus challenging reductive instrumental language, commodification, and compensation offers [31]. As such they offer a solid basis for the articulation and justification of non-instrumental relational values; c) highlight the constituting role of (re)productive activities 6 and 'sustaining services' [33,32] and the mediation through which ecosystem potentials are mobilized by human agency and labour [34,35,36]; d) articulate the reciprocity of human-nature relationships (reciprocal restoration [30]; gift paradigm [31]) and the idea that a necessary condition to become care-givers is to acknowledge one's own condition as care-receivers (beneficiaries of care), i.e. of the fundamental reliance on constituting relations with the natural environment and with others [37].…”
Section: The Concept Of Care (For Nature) In Feminist Theoriesmentioning
confidence: 99%
See 1 more Smart Citation
“…Specifically with regard to human-nature relationships, feminist theories of care can: a) foreground the role of empathy [28] and of emotions as drivers for nature conservation [29], for example in terms of feelings of connectedness or grief when "treasured aspects of the natural environment are lost" [30: 974]; b) focus on the irreplaceable qualities of particular ecosystems and landscapes and voice the unique, constituting relationships among their human and nonhuman inhabitants in a particular community, thus challenging reductive instrumental language, commodification, and compensation offers [31]. As such they offer a solid basis for the articulation and justification of non-instrumental relational values; c) highlight the constituting role of (re)productive activities 6 and 'sustaining services' [33,32] and the mediation through which ecosystem potentials are mobilized by human agency and labour [34,35,36]; d) articulate the reciprocity of human-nature relationships (reciprocal restoration [30]; gift paradigm [31]) and the idea that a necessary condition to become care-givers is to acknowledge one's own condition as care-receivers (beneficiaries of care), i.e. of the fundamental reliance on constituting relations with the natural environment and with others [37].…”
Section: The Concept Of Care (For Nature) In Feminist Theoriesmentioning
confidence: 99%
“…as well as social processes (caring for children, for elderly or sick people, friendship), and their mediation (nourishing and cooking, storing seeds, healing, repairing, etc. )[31,25].…”
mentioning
confidence: 99%
“…National and international support is directed to commodification, capital expansion and extraction, rather than to non-market-oriented care for (and restoration of) ecosystems and socioecological abundance (Collard et al 2014;Singh, 2015;Sullivan, 2009Sullivan, , 2019b. Meanwhile, public relations and social engineering efforts are 'rolled out', backed by security forces, to open new environmental markets (as discussed above).…”
Section: Poverty-pushed Market-based Environmentalismmentioning
confidence: 99%
“…Muradian et al, 2010;Schomers and Matzdorf, 2013;Sommerville et al, 2009;Tacconi, 2012;Chan et al, 2017). Alternative theoretical frameworks for PES shaped by ecological economists, geographers, and anthropologists provide more nuanced perspectives (Dempsey and Robertson, 2012;Muradian et al, 2010;Pirard, 2012;Singh, 2015), emphasizing that not everything labelled PES has been driven by a neoliberal agenda. Clearly, some initial international funders promoted a vision of PES in line with neoliberal ideologies (Pagiola et al, 2002; see also Pasgaard et al, 2017;Kolinjivadi et al, 2017b).…”
Section: Introductionmentioning
confidence: 99%