2018
DOI: 10.1016/j.cosust.2018.10.009
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Caring for nature matters: a relational approach for understanding nature’s contributions to human well-being

Abstract: Ecosystem services frameworks effectively assume that nature's contributions to human well-being derive from people receiving benefits from nature. At the same time, efforts (money, time, or energy) for conservation, restoration or stewardship are often considered costs to be minimized. But what if caring for nature is itself an essential component of human well-being? Taking up and developing the concept of relational values, we explore the idea that well-being cannot be reduced to the reception of benefits, … Show more

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Cited by 147 publications
(125 citation statements)
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“…A ‘whole person’ approach emphasizes social and emotional capacities along with technical skills more obviously related to labour productivity (Podger, Mustakova‐Possardt, & Reid, 2010; Seligman & Adler, 2018). For instance, environmental education can enhance connectedness, care and kinship (Britto dos Santos & Gould, 2018)—relational values that have multiple benefits for people and nature (Chawla, 2009; Jax et al., 2018; Mayseless, 2015; West et al., 2018; Zylstra, Knight, Esler, & Le Grange, 2014). Similarly, transmission of Indigenous and local knowledge can serve all the roles above, including maintaining invaluable knowledge and experiences about ecological processes, but it is also a keystone to cultural integrity and the maintenance of collective identity (Turner, 2005, 2014).…”
Section: Resultsmentioning
confidence: 99%
“…A ‘whole person’ approach emphasizes social and emotional capacities along with technical skills more obviously related to labour productivity (Podger, Mustakova‐Possardt, & Reid, 2010; Seligman & Adler, 2018). For instance, environmental education can enhance connectedness, care and kinship (Britto dos Santos & Gould, 2018)—relational values that have multiple benefits for people and nature (Chawla, 2009; Jax et al., 2018; Mayseless, 2015; West et al., 2018; Zylstra, Knight, Esler, & Le Grange, 2014). Similarly, transmission of Indigenous and local knowledge can serve all the roles above, including maintaining invaluable knowledge and experiences about ecological processes, but it is also a keystone to cultural integrity and the maintenance of collective identity (Turner, 2005, 2014).…”
Section: Resultsmentioning
confidence: 99%
“…Netherwood et al 2006;Williams 2013;Lange 2018;O'Neil 2018;Mcphie and Clarke 2019;Taylor and Pacini-Ketchabaw 2019); environmental values (e.g. Jax et al 2018;Pascual et al 2018;Saxena et al 2018); posthuman sustainability (e.g. Cielemęcka and Daigle 2019;Fox and Alldred 2019;Smith 2019); and quantum theory in sustainability (e.g.…”
Section: Discussionmentioning
confidence: 99%
“…This includes adapting to how the NCP as a conceptual framework, just like ES, is one-directional and not able to reflect intrinsic value, if intrinsic value is conceived of as independent of humans (Kenter 2018). For example, the act of caring for nature, or an ethics of care (Jax et al 2019), here becomes interpreted as either intrinsic value being something unrelated to human-nature values relationships, or as a matter of 'contribution' to wellbeing. RV thereby deliberately manifests the separation of intrinsic value from the scope of NCP or ES, and as Piccolo (2017) points out, posits people's subjective relations as the locus of interest, and as separate from nature.…”
Section: Discussionmentioning
confidence: 99%