2019
DOI: 10.1215/00182168-7787164
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Paying for Progress: School Taxes, Municipal Government, and Liberal State Building, Cuetzalan and Huehuetla, Mexico, 1876–1930

Abstract: Focusing on school funding, this article examines the relationship between the majority indigenous population of the Puebla Sierra and the Mexican state from 1876 to 1930. The article questions assumptions about peasant resistance to taxes and about the dearth of rural schooling before 1921. I find that the municipal personal taxes that funded education during the Porfiriato were raised continually in spite of the fact that they burdened the poor disproportionately. Acquiescence to taxation administered by loc… Show more

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Cited by 2 publications
(1 citation statement)
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“…The dominant republicanism of the 19th century favored the use of categories of belonging, such as “neighbor” or “citizen,” in a quest to overcome what was then seen as a colonial yoke—the legal division into two “republics,” one for the Indians, and the other for the Spaniards and their castas . Neither the categories nor the distinctions disappeared and mounting historical evidence shows that the republican and liberal horizons were adopted and used by social actors who, due to their cultural characteristics—for example, their indigenous languages—could today be identified as indigenous peoples (see, among others, Acevedo‐Rodrigo 2019). The Mexican Revolution of the 20th century and its institutionalized political program in the 1917 Constitution did not grant a differential status to sectors of the population on an ethnic or cultural basis.…”
Section: The Persistence Of Discredited Ideas4mentioning
confidence: 99%
“…The dominant republicanism of the 19th century favored the use of categories of belonging, such as “neighbor” or “citizen,” in a quest to overcome what was then seen as a colonial yoke—the legal division into two “republics,” one for the Indians, and the other for the Spaniards and their castas . Neither the categories nor the distinctions disappeared and mounting historical evidence shows that the republican and liberal horizons were adopted and used by social actors who, due to their cultural characteristics—for example, their indigenous languages—could today be identified as indigenous peoples (see, among others, Acevedo‐Rodrigo 2019). The Mexican Revolution of the 20th century and its institutionalized political program in the 1917 Constitution did not grant a differential status to sectors of the population on an ethnic or cultural basis.…”
Section: The Persistence Of Discredited Ideas4mentioning
confidence: 99%