Pathok Negoro mosque as the form of territorial defense region of Mataram Kingdom of Islam Java in Jogjakarta

Setyowati, Endah; Hardiman, Gagoek; Murtini, Titien Woro

doi:10.1088/1755-1315/106/1/012074

Cited by 5 publications

(9 citation statements)

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“…The mosque building in Yogyakarta is used for the territorial concept. Pathok Negoro mosque placement in Yogyakarta's urban spatial layout manifests the transcendent concept (Setyowati, Hardiman, & Murtini, 2018).…”

Section: Resultsmentioning

confidence: 98%

A Review of the Role of Intangible Axis toward the Pathok Negoro’s Design Concept, Yogyakarta

Meliana

Caroline

2020

Humaniora

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The research aimed to review the role of the ‘mystical’ imaginary axis in Javanese cosmology in the Yogyakarta that might affect the inner spaces of the Pathok Negoro mosques (Ploso Kuning, Babadan, Dongkelan, and Mlangi). The research question was how Yogyakarta’s imaginary axis affected the inner spaces of these four Pathok Negoro. Yogyakarta was known to have a unique Javanese cosmology, cultural, and social life character compared to several cities on the island of Java. Yogyakarta kept a harmonious power between human life and the universe and still hold strong Javanese animism and was still tightly coupled with the city’s modern life. Human harmony with the universe was seen in the axis of a city that consisted of two main axes in the direction of the compass, namely north to south and east to west. The research applied a qualitative method by doing a literature study and observation. The research shows that the imaginary axis plays an essential role in Yogyakarta’s urban design and creates a sustainable concept of the four Pathok Negoro. However, it is not directly involved in the order of the inner space of the architecture design of each mosque.

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Section: Resultsmentioning

confidence: 98%

A Review of the Role of Intangible Axis toward the Pathok Negoro’s Design Concept, Yogyakarta

Meliana

Caroline

2020

Humaniora

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“…Masjid Pathok Negara dalam konteks tata ruang kesultanan juga merupakan manifestasi dari konsep mancapat-mancalima (Setyowati, Hardiman, and Murtini 2018). Menurut Ossenbruggen, bahwa mancapat berasal dari kata manca yang berarti sebuah titik pusat yang dikelilingi oleh empat titik dengan masingmasing titik melambangkan empat arah mata angin (Aliyah, Setioko, and Wisnu 2015).…”

Section: Pendahuluanunclassified

Konsistensi ruang pangimaman, liwan, dan pawestren di Masjid Pathok Negara Ad-Darojat Babadan, Bantul, Yogyakarta (1970-2019)

Huldiansyah¹,

Subroto

2020

ARTEKS J. Tek. Arsit.

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Masjid Pathok Negara Babadan merupakan salah satu dari empat Masjid Pathok Negara yang berperan sebagai batas Timur Negara di masa Kesultanan Yogyakarta. Masjid Pathok Negara Babadan telah mengalami berbagai macam perubahan fisik, khususnya pada ruang-ruang yang ada saat ini. Akan tetapi, dibalik perubahan-perubahan tersebut terdapat ruang yang keberadaannya selalu konsisten sejak masjid pertama kali berdiri hingga sekarang ini. Hal ini memunculkan pertanyaan-pertanyaan seperti apa saja ruang yang konsisten di dalam Masjid Pathok Negara Babadan dan apa yang mempengaruhi konsistensi dari ruang tersebut. Penelitian ini menggunakan metode kualitatif-deskriptif dalam mengumpulkan data dan informasi-informasi mengenai perkembangan denah dan ruang-ruang di Masjid Pathok Negara Babadan. Analisis dilakukan dengan menggunakan metode diakronik dan sistem Koordinat Kartesian/Cartesian Coordinate System (CCS). Temuan penelitian ini mengungkapkan bahwa keberadaan ruang pangimaman, liwan, dan pawestren merupakan ruang yang konsisten di dalam Masjid Pathok Negara Babadan. Konsistensi ruang-ruang tersebut dipengaruhi faktor otoritas keraton sebagai pemilik utama masjid-masjid kesultanan (kagungan dalem), termasuk di dalamnya Masjid Pathok Negara Babadan. © 2020 Denny Huldiansyah, Tarcicius Yoyok Wahyu Subroto

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“…Untuk melindungi wilayah Keraton sebagai sumber daya, dibangun sistem pertahanan berupa benteng setinggi tiga setengah meter dan lebar mencapai tiga sampai empat meter, pelengkung, serta parit sedalam tiga meter dengan lebar empat meter. Sistem pertahanan buatan yang mengelilingi wilayah keraton tersebut berada di sisi dalam kedua sungai yang merupakan sistem pertahanan alami yaitu, sungai Winongo dan sungai Code (Sabdacarakatama, 2008: 103;dan Nugraha, 2014: 215 Sumber: Diolah berdasarkan Sabdacarakatama (2008); Nugraha (2014); Setyowati et al (2017;Hadi & Roychansyah (2018); dan Setyowati et al (2018).…”

Section: Sistem Pertahanan Kombinasiunclassified

“…Selain memanfaatkan sungai sebagai sistem pertahanan alami dan benteng yang merupakan sistem pertahanan buatan, menurut Setyowati et al (2017: 15-17); Hadi & Roychansyah (2018: 150-151); dan Setyowati, et al (2018: 2) pada tahun 1700-1800 juga dibangun sistem pertahanan masyarakat dalam wujud berupa masjid dan dikenal dengan istilah pathok negoro. Masjid Pathok Negoro dibangun di empat penjuru mata angin dengan menggunakan konsep Macapat (kiblat papat lima pancer), dengan empat masjid berada di empat arah mata angin dan Masjid Gedhe Kauman sebagai pusatnya.…”

Section: Sistem Pertahanan Kombinasiunclassified

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Mekanisme Mempertahankan Teritori dalam Lingkungan Binaan

Manurung

Ikaputra

2020

tataloka

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Territoriality is a term that was initially used to describe the realm of power in animals, especially birds. In its development, this terminology is also used to define areas owned by humans, both individuals, and groups. This study aims to find the process and mechanism of forming territorial areas in built environments, as well as the defense system used, both on a micro and macro scale. The study was conducted using a content analysis method with the object of research being various texts related to "territoriality" and research subjects in the form of books and articles published in journals. The results showed that there is a process of an area into a territory, which has the resources to meet the needs, the process of ownership or control of the area, as well as the process of maintaining an area using a particular defense system. From the results of the discussion, it can be concluded that the territory is owned and managed to secure resources, and efforts to maintain the territory are carried out with one or several defense systems.

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Pathok Negoro mosque as the form of territorial defense region of Mataram Kingdom of Islam Java in Jogjakarta

Cited by 5 publications

References 1 publication

A Review of the Role of Intangible Axis toward the Pathok Negoro’s Design Concept, Yogyakarta

A Review of the Role of Intangible Axis toward the Pathok Negoro’s Design Concept, Yogyakarta

Konsistensi ruang pangimaman, liwan, dan pawestren di Masjid Pathok Negara Ad-Darojat Babadan, Bantul, Yogyakarta (1970-2019)

Mekanisme Mempertahankan Teritori dalam Lingkungan Binaan

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