Our Lady of Guadalupe: model of inculturation

Mong, Ambrose

doi:10.1080/1474225x.2018.1493764

Cited by 4 publications

(3 citation statements)

References 3 publications

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“…Akseptasi modernisasi beragama dalam tulisan ini dimasudkan untuk membicarakan pertemuan tradisi orang Dayak di Kampung Nyarumkop dengan satu agama besar di Indonesia yakni Agama Katolik. Gereja Katolik sendiri, merupakan agama yang memiliki tingkat akseptasi yang cukup tinggi di dunia yang tampak dalam beberapa fenomena (Mong, 2018;Poplavsky, 2012;Riches, 2018;Russell-Mundine & Mundine, 2014). Tampak bahwa tradisi Gereja Katolik diselaraskan dengan tradisi dan Kebudayaan masyarakat yang dijumpainya, tentu hal ini merupakan wujudnya dalam ajaran gereja yang tertuang dalam dokumen Konsili Vatikan 2 yakni Nostra AEtate atau Pada Zaman Kita atau In Our Time (Paus Paulus VI, 1965).…”

Section: Pendahuluanunclassified

Akseptasi modernitas beragama Orang Dayak di Kampung Nyarumkop

Praptantya

Darmawan²,

Dewantara³

et al. 2022

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Penelitian ini bertujuan untuk mendeskripsikan fenomena akseptasi modernitas yang terjadi di Nyarumkop, Kota Singkawang. Ketika tradisi Dayak dipertemukan dengan tradisi Gereja Katolik, lantas apakah kedua tradisi itu saling mempengaruhi? Ataukah terjadi menyesuai diri? Atau justru saling “memberi” dan “menerima”? Menjawab pertanyaan masalah ini, telah dilakukan penelitian terhadap orang Dayak di Kampung Nyarumkop. Kampung Nyarumkop sebagai pusat persekolahan misi Gereja Katolik, tentu merepresentasikan modernitas. Penelitian ini menggunakan pendekatan antropologi budaya dengan prosedur etnografis. Selama 6 bulan kami melakukan observasi, wawancara mendalam, dan studi literatur, terhadap fenomena modernitas masyarakat desa di Kampung Nyarumkop. Penelitian ini mengungkap feomena akseptasi modernitas pada masyarakat desa, terjadi karena terdapatnya domain psikologi, domain sosial dan domain budaya yang memiliki aspek keterbukaan terhadap hal-hal baru di luar diri mereka. Keterbukaan pada tiga domain ini mendorong etnis Dayak di Kampung Nyarumkop dalam menerima kehadiran Tradisi Barat melalui misionaris Gereja Katolik. Modernitas yang terjadi pada masyarakat pedesaan tampak dalam gejala global village di kampung Nyarumkop. Namun demikian, orang-orang Dayak tersebut tidak bisa secara total melepaskan diri dari ikatan tradisinya, sehingga terjadi juga gejala detradisionalisasi sebagai gejala modernitas. This study aims to describe the phenomenon of acceptance of modernity that occurs in Nyarumkop, Singkawang City. When the Dayak tradition is met with the tradition of the Catholic Church, then do the two traditions influence each other? Or does it happen accordingly? Or do they “give” and “receive”? Answering this research question, we have conducted research on the Dayak people in Nyarumkop Village. Nyarumkop village as the center of the Catholic Church's mission schooling certainly represents modernity. This study uses a cultural anthropological approach with ethnographic procedures. For 6 months we conducted observations, in-depth interviews, and literature studies, on the phenomenon of the modernity of rural communities in Nyarumkop village. This study reveals the phenomenon of acceptance of modernity in rural communities, occurs because of the psychological domain, social domain and cultural domain that have aspects of openness to new things outside of themselves. Openness to these three domains encourages the Dayak ethnic group in Nyarumkop Village to accept the presence of Western Tradition through Catholic Church missionaries. Modernity that occurs in rural communities can be seen in the global village phenomenon in Nyarumkop village. However, the Dayak people cannot totally break away from their traditional ties, so there is also a symptom of detraditionalization as a symptom of modernity.

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Section: Pendahuluanunclassified

Akseptasi modernitas beragama Orang Dayak di Kampung Nyarumkop

Praptantya

Darmawan²,

Dewantara³

et al. 2022

View full text Add to dashboard Cite

show abstract

“…Proses inkulturasi gereja (bukan hanya Gereja Katolik), telah banyak dikaji dan disajikan dalam berbagai artikel ilmiah. Pada tahun 2018 terdapat kajian tentang inkulturasi Gereja Katolik dengan religi masyarakat adat asli Meksiko (Mong, 2018). Pada tahun yang sama juga terdapat kajian tentang proses akulturasi liturgi Gereja neoPentakosta dalam ruang budaya lokal atau Pribumi Aborigin perkotaan di Australia (Riches, 2018).…”

Section: Pendahuluanunclassified

Dange:

Efriani

Praptantya

Dewantara

2020

JMB

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This research is motivated by the phenomenon of a blend of Dayak Kayan Mendalam customs and the rites of the Catholic Church in the dange tradition. Dange is a form of fusion of the Catholic Church's sacraments with local culture on the island of Borneo. Dange experienced development together with the Catholic Dayak Kayan Mendalam people. This research was conducted with interviews and field observations about the Dange tradition in the Catholic Church in the Mendalam parish in the middle of Dayak Kayan Mendalam, West Kalimantan. The synchronization between Dayak Kayan Madalam culture and the Rite of the Catholic Church was encouraged by Father Aloysius Ding, SMM as a native of Dayak Kayan Mendalam. Synchronization is done through the translation of the rites of the Catholic Church into the Dayak Kayan Mendalam.

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“…She was said to have asked for a Christian church to be built at that site in her honour. At that time, the seer, Juan Diego, was having a tough time negotiating and accommodating 'his vision' both into the Colonial Hispanic Christian and native Aztec context (Mong 2018). As a consequence, in 1531, nine million indigenous Aztecs converted to Christianity and embraced Catholicism (Horsfall 2000).…”

Section: The Virgin Mothermentioning

confidence: 99%

Contemporary Models of Marian Discourse in Slovakia

Kečka¹

2020

Traces of the Virgin Mary in Post-Communist Europe

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According to the 2001 census, the majority of Slovakia's population statistically follows the Catholic confession of Roman or Byzantine rites. In both rites, the Marian devotion has a consider- able place in religious reflection and spirituality. This study explores the religious discourse of the Marian devotion as it appears in available books and booklets on this topic. The main focus of the chapter is a comparison of the Marian discourse in Slovakia (representing a post-socialist country) and the Marian discourse in neighbouring Austria (representing a ‘Western’ country with no socialist history). For this purpose, a sample of Mariological reflections and spiritual texts was created based on their availability in all Catholic bookstores in the capital of Slovakia (Bratislava) and the capital of Austria (Vienna). The reason for this choice is that these bookstores offer books that mirror the living intellectual and religious brainstorming and reflect Christianity, in par-ticularly the pattern of the Marian discourse of the recent decades in both countries. The study comments on the absence of modern Marian literature in Slovak bookstores. The author also analyses the Marian vocabulary and topics in the both samples. The author distinguishes three existing models of the Marian discourse in Slovakia, all of traditional origin, portraying Mary as an unselfish and patient mother, Mary loving conditionally and restraining God's anger; Mary leading the legions against Satan and crushing his head. All three models are based on the traditional images of Mary and, within the Christian communities, are not understood as contradictory, but complementary. Compared to Western Christianity, the Marian discourse in Slovakia lacks two recurrent models: (1) the progressive 20th/21st century model, and (2) the traditionalist and fundamentalist mod- el. The first model has created a Marian vocabulary and contents representing a self-confident, social and communicative model of Mary. This model presents an alternative to the old models combining mild or triumphant vocabulary with mild or triumphant contents. The second model which is absent among Slovak believers is the Marian discourse of the traditionalist and fundamentalist groups of each age tolerated by official Church structures. These traditionalist and fundamentalist groups return to the old Marian vocabulary and contents that is triumphant, militant and – in this modern version – has an offensive character. This form of discourse, created as a reaction to progressive Christian groups – did not emerge in Slovakia, since there were no progressive Christian movements. Based on the research of the author, the Slovak Marian re- flection and spirituality result from traditional beliefs, having no affinity to Western progressive and traditionalist models. In this regard, it can be stated that Slovakia's isolation from the European spiritual development, which has caused traditional devotion to be fixed in its forms, is, paradoxically, continuing also after the fall of Communism in the era of religious freedom. The comparative discoursive analysis of Mariological literature in Slovakia and its Western neighbour – Austria has showed that the Slovak religious landscape is far more traditional (but not traditionalist) than the current trends in the ‘Western’ religious discourse.

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Our Lady of Guadalupe: model of inculturation

Cited by 4 publications

References 3 publications

Akseptasi modernitas beragama Orang Dayak di Kampung Nyarumkop

Akseptasi modernitas beragama Orang Dayak di Kampung Nyarumkop

Dange:

Contemporary Models of Marian Discourse in Slovakia

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