2012
DOI: 10.1080/01419870.2011.589528
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Ordinary people doing extraordinary things: responses to stigmatization in comparative perspective

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Cited by 176 publications
(129 citation statements)
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References 50 publications
(5 reference statements)
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“…As 160 entrevistas com pretos e pardos que analisamos, por sua vez, fazem parte de um projeto comparativo mais amplo, coordenado pela professora Michèle Lamont (Universidade de harvard), que analisa as experiências de discriminação e as estratégias de desestigmatização de negros no Brasil e nos Estados Unidos (Lamont, 2011).…”
Section: Nossos Métodosunclassified
“…As 160 entrevistas com pretos e pardos que analisamos, por sua vez, fazem parte de um projeto comparativo mais amplo, coordenado pela professora Michèle Lamont (Universidade de harvard), que analisa as experiências de discriminação e as estratégias de desestigmatização de negros no Brasil e nos Estados Unidos (Lamont, 2011).…”
Section: Nossos Métodosunclassified
“…shared moral character over economic success - -Lamont 2000). It also involves negotiating in daily interactions the negative meanings associated with one group (Lamont & Mizrachi 2012). This grounds the social significance of gaining a better understanding of the processes that sustain heterarchies.…”
Section: ) Introduction A) Social Significancementioning
confidence: 99%
“…Two articles of this volume contribute to these insights by showing first, how everyday responses to stigmatization trigger transformation of group boundaries and second, how cultural and structural contexts enable and constrain individual and group responses to stigmatization and discrimination. Hence, we argue that responses to stigmatization are closely anchored in the national and local contexts and the cultural repertoires that are variously available across contexts (see for this argument also Lamont and Mizrachi 2012). Understanding responses to stigmatization requires considering the contextually dependent formation of collective identities: how 'us' and 'them' are mutually and relationally defined, and how individuals and groups engage in boundary work in responding to stigmatization.…”
Section: Religious Boundary Work At Group Level: Relationality Highlimentioning
confidence: 97%