2015
DOI: 10.1007/s10551-015-2977-6
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Order Ethics: Bridging the Gap Between Contractarianism and Business Ethics

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Cited by 34 publications
(32 citation statements)
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“…Rather, the paper drew on ethics in economic terms, connecting to research at the intersection of social contract economics, constitutional and institutional economics, and studies in management ethics (e.g. Buchanan 1975Buchanan , 1987bHomann 1997Homann , 1999Homann , 2014Luetge 2005;Luetge et al 2016;Vanberg, 2001Vanberg, , 2011Wagner-Tsukamoto 2005, 2012. Three complementary dimensions of an economic approach to ethics were then reconstructed for Carroll's CSR pyramid framework: (1) the systemic morality of the market economy, which mirrors a mutual gains paradigm and which Smith (1776Smith ( /1976) had already spelled out in great detail (economic growth; 'public good'; 'wealth of nations'); (2) the constitutional-legal morality of the market economy, ethics being laid down in institutional frameworks that constrain markets (e.g.…”
mentioning
confidence: 99%
“…Rather, the paper drew on ethics in economic terms, connecting to research at the intersection of social contract economics, constitutional and institutional economics, and studies in management ethics (e.g. Buchanan 1975Buchanan , 1987bHomann 1997Homann , 1999Homann , 2014Luetge 2005;Luetge et al 2016;Vanberg, 2001Vanberg, , 2011Wagner-Tsukamoto 2005, 2012. Three complementary dimensions of an economic approach to ethics were then reconstructed for Carroll's CSR pyramid framework: (1) the systemic morality of the market economy, which mirrors a mutual gains paradigm and which Smith (1776Smith ( /1976) had already spelled out in great detail (economic growth; 'public good'; 'wealth of nations'); (2) the constitutional-legal morality of the market economy, ethics being laid down in institutional frameworks that constrain markets (e.g.…”
mentioning
confidence: 99%
“…anarchy in its pure form fails, and the value of order suggests either some social contract, some system of formal law, or some generally accepted set of ethical-moral precepts" (Buchanan 1975, 117, emphasis as in original). Buchanan's concession is that institutional ordering of some sort -either through social contract economics or through the moral precepts approach -is needed to resolve the problems posed by the war of all (for a review of this approach, see Luetge, Armbrüster & Müller 2016). Interestingly, Buchanan strictly separates economics from religious approach -"the moral precepts approach" as he refers to it at this point.…”
Section: Solving the Institutional Problem: Economic Considerationsmentioning
confidence: 99%
“…Rather than doubting an ethics orientation of economics, it can be debated whether economics draws on a different concept of ethics: One that relies not on individual goodness, complete persons, intentionality, etc. instead promoting common good through a mutual gains program, both at the interaction level when agents trade capital and in societal perspective (for recent reviews, see Luetge 2005;Wagner-Tsukamoto 2005, 2008bHomann 2014;Luetge et al 2016). Smith's and Mandeville's programs were already normative and ethical in this respect, focused on the "wealth of nations" or "private vice, public good" (i.e., societal wealth; economic growth, etc.).…”
Section: Pathway One To Common Good: Personalist Humanistic Managemenmentioning
confidence: 99%
“…Institutional economics favors economic organization for systemically promoting ethical standards. This is more visible in developed market economies, when capital exchange, both inside and outside the firm, is to a significant degree institutionally enacted by organizational, legal, quasi-legal, constitutional structures, and so on (Buchanan 1975(Buchanan , 1987a(Buchanan , 1987b(Buchanan , 1991Williamson 1975Williamson , 1985Vanberg 1992Vanberg , 2001Vanberg , 2014Homann 1997Homann , 2014Wagner-Tsukamoto 2003, 2007a, 2008bLuetge 2005;Heyne 2008;Boettke 2014;Congleton 2014;Luetge et al 2016). The "economic market" and the "legal state" closely interrelated in this program, as this has been doubted at times by personalist humanistic management (e.g., Naughton 2015, p. 184).…”
Section: Pathway Two To Common Good: Personalist Humanistic Managemenmentioning
confidence: 99%
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