2014
DOI: 10.1007/s10781-013-9211-6
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On Śaiva Terminology: Some Key Issues of Understanding

Abstract: Your article is protected by copyright and all rights are held exclusively by Springer Science +Business Media Dordrecht. This e-offprint is for personal use only and shall not be selfarchived in electronic repositories. If you wish to self-archive your article, please use the accepted manuscript version for posting on your own website. You may further deposit the accepted manuscript version in any repository, provided it is only made publicly available 12 months after official publication or later and provide… Show more

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Cited by 7 publications
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“…Briefly, scholars have translated bhāva or bhāvana as a personal and a particularised emotion, whereas, rasa has been understood as the transformation of a particular individual emotion towards a universal affect and insight/compassion. Rasa as transformed affect is a unique contribution of IKT and therefore closest to the idea of fluidity and a vertical transformation of affect as consciousness – Cidrasa (Bansat-Boudon, 2014).…”
Section: Introduction: Contemplation and Affective Processes In India...mentioning
confidence: 99%
“…Briefly, scholars have translated bhāva or bhāvana as a personal and a particularised emotion, whereas, rasa has been understood as the transformation of a particular individual emotion towards a universal affect and insight/compassion. Rasa as transformed affect is a unique contribution of IKT and therefore closest to the idea of fluidity and a vertical transformation of affect as consciousness – Cidrasa (Bansat-Boudon, 2014).…”
Section: Introduction: Contemplation and Affective Processes In India...mentioning
confidence: 99%