2017
DOI: 10.1016/j.jebo.2017.03.007
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Nuns and the effects of catholic schools. Evidence from Vatican II

Abstract: Standard-Nutzungsbedingungen:Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Zwecken und zum Privatgebrauch gespeichert und kopiert werden.Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich machen, vertreiben oder anderweitig nutzen.Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, gelten abweichend von diesen Nutzungsbedingungen die in… Show more

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Cited by 8 publications
(6 citation statements)
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References 27 publications
(38 reference statements)
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“…Nuns stopped wearing distinctive habits, popular but mythical saints were dropped from the official catalog, mass was no longer said in Latin, confession became optional (and hence rare), and "meatless" Fridays ceased to be required. 6 Gihleb and Giuntella (2017) use this sharp decline to show that the causal (as opposed to selection) effect of Catholic school attendance on student outcomes is negligible.…”
Section: Discussionmentioning
confidence: 99%
“…Nuns stopped wearing distinctive habits, popular but mythical saints were dropped from the official catalog, mass was no longer said in Latin, confession became optional (and hence rare), and "meatless" Fridays ceased to be required. 6 Gihleb and Giuntella (2017) use this sharp decline to show that the causal (as opposed to selection) effect of Catholic school attendance on student outcomes is negligible.…”
Section: Discussionmentioning
confidence: 99%
“…Revised estimates of Catholic school effect obtained by Altonji, Elder and Taber do not suggest a positive impact on learning outcomes. More recent research also rejects the claim in favour of a positive causal relationship between faith schools attendance and learning outcomes in the UK (Gibbons and Silva, 2011) and the US (Gihleb and Giuntella, 2013;Elder and Jepsen, 2014).…”
Section: Introductionmentioning
confidence: 93%
“…The motivation for Vatican II was to arrest the increasing secularization of Catholics, mainly in Europe and North America, and make Catholicism more relevant to its followers. Gihleb and Giuntella () describe this rare event as a “religious earthquake.” The Council aimed to make Catholicism more accessible to its adherents by updating the major features of Catholic doctrines and practices making these doctrines more pertinent to the followers’ everyday lives. As a result of the presentation of Holy Mass in a vernacular language and the participation of laymen in the various activities of the church, the adherents not versed in Latin, who previously did not fully comprehend the messages of the Church, now had a clearer understanding of its teachings and traditions.…”
Section: Robustness Testsmentioning
confidence: 99%