2010
DOI: 10.1177/1363460710376489
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Nocturnal queers: Rent boys’ masculinity in Istanbul

Abstract: Recently, ‘rent boys’ have become increasingly visible in the queer social spaces of Istanbul. They come from impoverished areas of the city and engage in compensated sex with other men. In this article, I examine how these heterosexually identified rent boys assemble and perform exaggerated masculinity in order to negotiate the tensions between their local socially excluded environments and an burgeoning western-style gay culture while they conduct their ‘risky’ sexual interactions with other men. Exaggerated… Show more

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Cited by 50 publications
(19 citation statements)
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“…A different reality is that of the "moneyboys" of China [2*]. Research in Istanbul has described "exaggerated masculine" behavior in the "varos-rent boys" to resolve the conflict between their sexual behavior with other men and hegemonic ideals of masculinity [25]. Furthermore, in countries where sexual tourism is common such as in the Dominican Republic, there are quite different profiles as in the case of the "sanky panky" (well-built Dominican men who make a modest living by hustling foreign men and women in touristoriented beach areas) and the case of the "bugarrón" (a man who engages in insertive anal sex with other men for money or other instrumental benefits but who in other domains of life may not be noticeably different from "normal men" [26].…”
Section: Suggested Components That May Be Included In Preventive Progmentioning
confidence: 99%
“…A different reality is that of the "moneyboys" of China [2*]. Research in Istanbul has described "exaggerated masculine" behavior in the "varos-rent boys" to resolve the conflict between their sexual behavior with other men and hegemonic ideals of masculinity [25]. Furthermore, in countries where sexual tourism is common such as in the Dominican Republic, there are quite different profiles as in the case of the "sanky panky" (well-built Dominican men who make a modest living by hustling foreign men and women in touristoriented beach areas) and the case of the "bugarrón" (a man who engages in insertive anal sex with other men for money or other instrumental benefits but who in other domains of life may not be noticeably different from "normal men" [26].…”
Section: Suggested Components That May Be Included In Preventive Progmentioning
confidence: 99%
“…Literature on LGBT issues in Turkey is growing. Two major topics have dominated the literature so far: public attitudes towards LGBT individuals (Gelbal and Duyan, ; Oksal, ; Sakalli, ; Sakalli and Ugurlu, , ; Saraç, ) and debates on emerging gay identities (Bereket and Adam, , ; Cardoso, ; Gorkemli, ; Özbay, ; Ozyegin, ). In addition to these topics, there are individual studies on gay men in the military (Basaran, ) and strategies of LGBT individuals to manage heterosexism in everyday life (Bakacak and Öktem, ).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Nevertheless, insufficient attention has been paid to the study of experiences of discrimination against LGBT individuals in Turkey in social policies including — but not limited to — employment, housing, health care, social work, care and education. Employment is the only area in which an insightful exploratory study on discrimination on the grounds of sexual orientation at the workplace (Ozturk, ) and two case studies on specific sectors such as sex work (Özbay, ) and commercial divination (Korkman, ) have been carried out. In other areas of social policy, there is only one study on housing with a quite limited sample (Sapmaz, ) and one on health care that specifically addresses the experiences of trans individuals in pre‐gender reassignment psychotherapy (Zengin, ).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Ancak çok az araştırma lezbiyen kadın-ların mekânlara olan bağlılıklarının ne anlama geldiğinin ve bu anlamların onların kimlikleri, görünebilirlikleri ve sosyal pozisyonları ile olan bağlantısının detaylarını ele almıştır (Fobear, 2012: 724).türkiye'de cinsiyet ve cinselliğin mekânla ilişkilerini ortaya koyan çok az çalışma vardır. bunlar ya toplumsal cinsiyeti erkek olan türkiye'nin erkekliği nasıl yeniden ürettiği-ni (Arık, 2009 gibi) ya da örnek mekânlar üzerinden Lgbtt bireylerin kendi aralarındaki kavram ve anlayış farklılıklarını (Özbay, 2010;ve Savcı, 2012 Kişi ve grup kimlikleri için mekânın olması ve bu mekânda gö-rünür olabilmek herkes kadar Lgbtt bireyler için de önem-lidir. Dolayısıyla görünürlük, "mekânların içinde ve ya dışında görgül (ampirik) tanınma", bu tanınmanın temeli olan "kişinin olması gereken bir yerde olduğunu bilme" inancı ve bunun sonucunda mekânlar üzerine iddiada bulunmaya dayandırılabilir (Skeggs, 1999: 220, 221).…”
Section: öZunclassified