Nilai Moral yang Terkandung dalam Semboyan Torang Samua Basudara Sebagai Sumber Toleransi

Pangalila, Theodorus; Mantiri, Jeane; Biringan, Julien

doi:10.21067/jmk.v4i1.3425

Cited by 10 publications

(11 citation statements)

References 2 publications

(2 reference statements)

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Beberapa tulisan juga tentang falsafah Minahasa, Liando dalam penelitiannya memfokuskan terhadap penggunaan kearifan budaya lokal Si Tou Timou Tumou Tou sebagai bentuk optimalisasi dalam menjalankan tugas pemerintahan (Liando, 2013). Berbeda yang dikembangkan oleh Pangalila menunjukan bahwa sikap untuk saling mengahargai dan menghormati harus terus dipupuk dan ditingkatkan dalam memelihara kehidupan yang damai, Pangalila melihat kekuatan nilai budaya Si Tou Timou Tumou Tou terhadap peningkatan sikap toleransi dalam kehidupan siswa-siswi di sekolah (Pangalila, 2013). Hal lain juga dikembangkan oleh Sumolang menunjukkan hubungan mendalam antar berbagai macam budaya masyarakat yang terjadi sebagai akibat adaptasi kultural dengan nilai budaya lokal dan falsafah Si Tou Timou Tumou Tou sebagai tameng utama penangkal konflik dan kemungkinan disintegrasi (Sumolang, 2015).…”

Section: Pendahuluanunclassified

“…Dalam kerangka untuk melampaui toleransi, falsafah Si Tou Timou Tumou Tou mengandung makna yang harus dipahami secara mendalam. Tidak hanya sebatas bentuk optimalisasi untuk menjalankan pemerintahan, melainkan lebih dari itu untuk menunjukkan sikap saling menghargai dan menghormati (Pangalila, 2013). Pemahaman akan esensi dari falsafah ini sebenarnya tidak berhenti pada tatanan relasi sosial, tetapi juga didukung relasi emosional dengan adanya kekuatan untuk meningkatkan pemeliharaan kehidupan yang damai.Hospitalitas bahkan lebih daripada suatu keadaan pikiran yang dibaharui dan diwujudkan demi kebaikan pihak tertentu, dan merupakan suatu cara khusus memandang dunia baru.…”

Section: Hasil Dan Pembahasan Falsafah Si Tou Timou Tumou Tou Dan Konsep Hospitalitas Kulturalunclassified

See 1 more Smart Citation

Mutualitas Si Tou Timou Tumou Tou: Hospitalitas Kultural Toleransi Komunitas Jawa Muslim dan Minahasa Kristen di Tondano

Wakulu

2021

j.Educ.hum.soc.sciences

View full text Add to dashboard Cite

This paper will analyze and provide a general description of the philosophical meaning of Si Tou Timou Tumou Tou in the Javanese Muslim and Christian Minahasa communities in Tondano. More deeply, the author tries to see how the philosophy of life of Si Tou Timou Tumou Tou, which is the slogan of the Minahasa people, is applied and lived by the Javanese Muslim and Christian Minahasa communities in Tondano as an glue and an effort to build relationships with the lives of various communities. This paper draws a temporary conclusion that in order to encourage peaceful relations and the creation of the maintenance of shared life, a concept of cultural hospitality that goes beyond tolerance is needed in accordance with the context of the problems in each region. Using a sociological perspective, this paper examines the extent to which cultural hospitality values can play a role in interfaith relations in Tondano. In the final section, this paper will explore the cultural concept of the Tondano people as embodied in the philosophy of life of Si Tou Timou Tumou Tou as an effort to go beyond tolerance between religious communities, while at the same time maintaining the existence of the historical heritage of local culture.

show abstract

Section: Pendahuluanunclassified

Section: Hasil Dan Pembahasan Falsafah Si Tou Timou Tumou Tou Dan Konsep Hospitalitas Kulturalunclassified

Mutualitas Si Tou Timou Tumou Tou: Hospitalitas Kultural Toleransi Komunitas Jawa Muslim dan Minahasa Kristen di Tondano

Wakulu

2021

j.Educ.hum.soc.sciences

View full text Add to dashboard Cite

show abstract

“…Ini terbukti dari kondusifitas keamanan, harmoni, dan harmoni orang Sulawesi Utara. Prinsip Torang Samua Basudara menjadi identitas masyarakat Utara Sulawesi, yang perlahan-lahan menjadi nasional dan kepedulian internasional (Pangalila, Mantiri, & Biringan, 2019).…”

Section: Semboyan Torang Samua Basudaraunclassified

“…Dalam konteks kelembagaan, interaksi bisa muncul manakala tujan dan visi sebuah organisasi mempunyai persamaan dengan tujuan dan visi kelompok atau organisasi lainnya. Oleh karena itu, fakta berbicara bahwa ketika daerah-daerah lain di sekitar Sulawesi Utara (SULUT) terbakar emosi untuk berkonflik dengan mengatasnamakan agama, ternyata SULUT sulit disulut dan tetap hidup dalam kerukunan (Pangalila, Mantiri, & Biringan, 2019 (Pangalila, 2013)…”

Section: Gambar 3 Aktualisasi Semboyan Torang Samua Basudaraunclassified

Nilai budaya masyarakat Sulawesi Utara sebagai model pendidikan toleransi

Pangalila

Mantiri

2020

jimd

Self Cite

View full text Add to dashboard Cite

Hakikat dasar bangsa Indonesia adalah bangsa yang plural dan multikultural. Hal ini tercermin dari semboyan bangsa Indonesia: Bhinneka Tunggal Ika. Kenyataan dewasa ini menunjukkan banyaknya kasus intoleransi terus terjadi. Di tengah banyaknya kasus Intoleransi di berbagai daerah di Indonesia, kenyataan membuktikan bahwa masyarakat kota Tomohon-Sulawesi Utara tetap hidup dalam suasana penuh toleransi di tengah perbedaan agama, suku, ras, bahasa dan budaya. Tujuan penelitian ini adalah mendeskripsikan tentang bagaimana nilai-nilai kearifan lokal masyarakat Sulawesi Utara menjadi model toleransi. Penelitian ini dilakukan di kota Tomohon Sulawesi Utara. Sumber data dalam penelitian ini adalah masyarakat lokal, berbeda agama, suku, bahasa, pemuka agama dan pemerintah. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan pengumpulan data melalui observasi, wawancara dan studi dokumentasi. Adapun penelitian ini menemukan bahwa nilai budaya/kearifan lokal masyarakat Sulawesi Utara: Si Tou Timou Tumou Tou (Manusia Hidup untuk Memanusiakan Orang Lain), Mapalus (Gotong-royong) dan Torang Samua Basudara (Kita Semua Bersaudara) mampu membuat masyarakat Sulawesi Utara hidup dalam suasana penuh toleransi, sehingga bisa diadopsi dan dikembangkan menjadi model pendidikan toleransi. Ketiga nilai budaya ini terimplementasi secara konkrit dalam kehidupan konkrit masyarakat yang tidak membeda-bedakan asal-usul suku, agama, etnis dari masyarakat. Adapun penelitian ini merekomendasikan penelitian lanjut tentang pengembangan model pembelajan berbasis nilai budaya lokal. Abstract: The basic nature of the Indonesian people is a plural and multicultural nation. This is reflected in the Indonesian motto: Unity in Diversity. Today's reality shows that many cases of intolerance continue to occur. In the midst of the many cases of intolerance in various regions in Indonesia, the reality proves that the people of the city of Tomohon-North Sulawesi continue to live in an atmosphere of tolerance in the midst of differences in religion, ethnicity, race, language and culture. The purpose of this study is to describe how the values of the local wisdom of the people of North Sulawesi become a model of tolerance. This research was conducted in the city of Tomohon, North Sulawesi. The data sources in this study are local people, different religions, ethnicities, languages, religious leaders and government. This research uses a qualitative descriptive approach by collecting data through observation, interviews and documentation studies. The research found that the cultural values / local wisdom of the North Sulawesi people: Si Tou Timou Tumou Tou (Humans Live to Humanize Others), Mapalus (Mutual Cooperation) and Torang Samua Basudara (We Are All Brothers) are able to make North Sulawesi people live in an atmosphere of tolerance, so that it can be adopted and developed into a model of tolerance education. These three cultural values are implemented concretely in the concrete life of the community which does not differentiate between ethnic, religious, and ethnic origins from the community. The study recommends further research on the development of a learning model based on local cultural values.

show abstract

“…Interview results from several informants found that Mapalus forum for public security and order carried out the main tasks, functions, and roles, each following laws and regulations, carried out the training/empowerment of rural communities, sought and collected data/information about potential natural disasters, non-natural and social disasters as well as problems in the fields of ideology, politics, economy, social culture, and defense and security. Mapalus forum for public security and order reports data/information obtained related to problems in the community, monitor the implementation of development programs carried out by the government in the village, make efforts to resolve conflicts/legal problems in the community by prioritizing persuasive, deliberative and consensus efforts, and as a consultant for every problem faced by the community (Pangalila et al, 2019).…”

Section: Mutual Assistance In Public Peace and Ordermentioning

confidence: 99%

Community Participation in Public Peace and Order in Imandi Village, East Dumoga Subdistrict, Bolaang Mongondow Regency

Mantiri

Siwi

2020

Society (Bangka. Online)

Self Cite

View full text Add to dashboard Cite

This study aims to analyze and describe the public participation level and the factors supporting and inhibiting public participation in maintaining peace and order in Imandi Village. This research uses a descriptive qualitative research method. This research was located in Imandi Village, East Dumoga Subdistrict, Bolaang Mongondow Regency, North Sulawesi Province, Indonesia. The results showed that: 1) The Imandi Village community’s participation is still not well implemented. Therefore, it will be better to maintain public peace and order in the village if it starts from individuals as small community units. It allows the realization of solidarity, which will significantly affect group members or community members in public peace and order implementation. 2) Efforts to motivate people to participate through Mapalus (mutual assistance activities) need leaders who can be role models. Village community leaders can be the key motivator in mutual assistance activities, but the government’s participation is required. (3) The village government and its apparatus must continue to managing and fostering community members, especially in multicultural communities, to prevent the disruption of public peace and order.

show abstract

Nilai Moral yang Terkandung dalam Semboyan Torang Samua Basudara Sebagai Sumber Toleransi

Cited by 10 publications

References 2 publications

Mutualitas Si Tou Timou Tumou Tou: Hospitalitas Kultural Toleransi Komunitas Jawa Muslim dan Minahasa Kristen di Tondano

Mutualitas Si Tou Timou Tumou Tou: Hospitalitas Kultural Toleransi Komunitas Jawa Muslim dan Minahasa Kristen di Tondano

Nilai budaya masyarakat Sulawesi Utara sebagai model pendidikan toleransi

Community Participation in Public Peace and Order in Imandi Village, East Dumoga Subdistrict, Bolaang Mongondow Regency

Contact Info

Product

Resources

About