2020
DOI: 10.1016/j.neuropsychologia.2020.107375
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Neural responses of in-group “favoritism” and out-group “discrimination” toward moral behaviors

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Cited by 9 publications
(8 citation statements)
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“…In a UG protocol, the amplitude of frontal N1 was modulated by the facial attractiveness of the player (Ma and Hu, 2015 ; Weiss et al, 2020 ) and the following observed nonverbal social interactions (friendly vs. nonfriendly) with proposers (Moore et al, 2021 ). Parietal N1 amplitude was reported in association with the process of emotional stimuli regardless of the trustworthiness of the player (Mei et al, 2020 ). In UG, it was observed that an increase in P2 is larger in response to high-value over low-value offers (Weiss et al, 2020 ), in participants informed by the opponent's low social status (Hu et al, 2014 ).…”
Section: Introductionmentioning
confidence: 99%
“…In a UG protocol, the amplitude of frontal N1 was modulated by the facial attractiveness of the player (Ma and Hu, 2015 ; Weiss et al, 2020 ) and the following observed nonverbal social interactions (friendly vs. nonfriendly) with proposers (Moore et al, 2021 ). Parietal N1 amplitude was reported in association with the process of emotional stimuli regardless of the trustworthiness of the player (Mei et al, 2020 ). In UG, it was observed that an increase in P2 is larger in response to high-value over low-value offers (Weiss et al, 2020 ), in participants informed by the opponent's low social status (Hu et al, 2014 ).…”
Section: Introductionmentioning
confidence: 99%
“…The in-groups to which we then belong, our social identities (e.g., race, political party), provide self-enhancement and positive distinctiveness (Hogg, 2018; Tajfel, 1974), or a belief that one’s in-group (political party, say) is better than their out-group (Hogg, 2018). There is also motivation to maintain these positive beliefs about oneself as a member of one’s in-groups (Hogg, 2018), a tendency so powerful that research has even found neurobiological differences when people are thinking about in-group versus out-group moral dilemmas, further bolstering in-group favoritism and out-group discrimination (Mei et al, 2020). In the context of political divisions, then, people may draw self-enhancement and positive distinctiveness from their political group membership, and be motivated to maintain these positive forces on their self-esteem, impacting the types of media we consume and contributing to affective polarization.…”
Section: The Break Down In Intergroup Dialogue and Polarizationmentioning
confidence: 99%
“…Studies 1 and 2 focused on participants’ willingness to donate to or volunteer in pandemic contexts. In Study 3, participants were asked to rate their willingness to offer help in pandemic situations, non-pandemic situations where help was not provided via charity, and their other-regarding tendency in the dictator game (i.e., a commonly used economic game [ 19 , 55 ]). Through comparing ratings between two conditions where the misconduct and nonmisconduct news were presented, the impact of charity misconduct news on individuals’ general helping tendencies was investigated.…”
Section: Studymentioning
confidence: 99%
“…As a common phenomenon [ 16 ], deception is morally unacceptable [ 17 ]. Direct victims of deception suffer substantial psychological distress besides financial distress [ 18 ] and would allocate less money to deceivers in a dictator game [ 19 ]. The experience of being deceived impairs individuals’ likeability toward liars [ 20 ], harms trust that cannot be fully recovered even after receiving apologies and observing trustworthy actions [ 21 ], and elicits higher activity in the anterior insula [ 17 ] that is associated with social emotions [ 22 ], disgust, aversion, negative arousal, and processing negative experiences [ 23 , 24 , 25 , 26 ].…”
Section: Introductionmentioning
confidence: 99%