1980
DOI: 10.2307/825566
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Natural Law and Natural Rights

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Cited by 30 publications
(40 citation statements)
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“…47, a. 10; Finnis, 1980), otherwise, market exchange—like any form of decision‐making—becomes practical craftiness or, more specifically, turns into what Aquinas would consider business cunning (Aquinas, 2006, II‐II, q.55, a.3; II‐II, q.55, a.2), which is the opposite of the virtue of practical wisdom or prudentia (Aquinas, 2006: II‐II, q. 47, a.4; a.6) in economic practices.…”
Section: Good Work and Economic Justicementioning
confidence: 99%
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“…47, a. 10; Finnis, 1980), otherwise, market exchange—like any form of decision‐making—becomes practical craftiness or, more specifically, turns into what Aquinas would consider business cunning (Aquinas, 2006, II‐II, q.55, a.3; II‐II, q.55, a.2), which is the opposite of the virtue of practical wisdom or prudentia (Aquinas, 2006: II‐II, q. 47, a.4; a.6) in economic practices.…”
Section: Good Work and Economic Justicementioning
confidence: 99%
“…As a result, the acquisition of their means of subsistence—from making food to trading—requires cooperation (Aquinas, 2007, I, 1, 12), since no man alone can achieve what is necessary for subsistence. Aristotle's social division of labor (Pol, 1252b; NE, 1133a) was precisely based on this condition, thus permitting the economic realm to go beyond the domestic realm (Finnis, 1980). The so‐called intermediate communities (Aquinas, 2007, I, 1, 12) rely on the social division of labour to achieve an increased satisfaction of non‐daily needs (Aristotle, 1995b, henceforth Pol, 1252b; NE, 1133a).…”
Section: Good Work and Economic Justicementioning
confidence: 99%
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“…Slednja obravnava etična vprašanja, ki jih je treba upoštevati pri načrtovanju raziskovalnega problema (Finnis, 1980). Zajema določitev, vrednotenje in razumevanje konceptov pravilnega in napačnega vedenja, povezanega z raziskavo.…”
Section: Raziskovalne Paradigmeunclassified