2013
DOI: 10.4324/9780203043264
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Nationalism in Asia and Africa

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Cited by 41 publications
(18 citation statements)
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“…Smith, 2003;Weber, 1976). Some countries are ruled through coalitions among different ethnic groups or factions (Bueno de Mesquita, Morrow, Siverson, & Smith, 2002;Bueno de Mesquita, Smith, Siverson, & Morrow, 2003;Riker, 1962), and others still on dynastic vestiges, or have focused on alternative models of authority and rule, such as communism (Connor, 1984;Greenfeld, 1992;Kedourie, 1970). In many cases, elites have institutionalized and cultivated multi-ethnic and polyglot polities.…”
Section: External Threats and Cross-regional Variation In Linguistic mentioning
confidence: 98%
“…Smith, 2003;Weber, 1976). Some countries are ruled through coalitions among different ethnic groups or factions (Bueno de Mesquita, Morrow, Siverson, & Smith, 2002;Bueno de Mesquita, Smith, Siverson, & Morrow, 2003;Riker, 1962), and others still on dynastic vestiges, or have focused on alternative models of authority and rule, such as communism (Connor, 1984;Greenfeld, 1992;Kedourie, 1970). In many cases, elites have institutionalized and cultivated multi-ethnic and polyglot polities.…”
Section: External Threats and Cross-regional Variation In Linguistic mentioning
confidence: 98%
“…Nationalism is an ideology of social organization that emerged out of western Europe and posits the following propositions: (1) humanity is divisible into discrete national units (divinely inspired) and (2) nations are only able to achieve full self-determination and liberty when overseen by a political state that faithfully reflects the national character (Billig 1995;Gellner [1983] 2006; Kedourie [1960Kedourie [ ] 2000Meadows 2010). Due to nationalism's banal ubiquity (Billig 1995, 22), people take the propositions of nationalism for granted.…”
Section: Nationalist Ideologymentioning
confidence: 99%
“…For Tilak, this emphasis on disinterested duty, shorn of its caste underpinnings, could serve as a warrant for violent patriotic actions against the British, and it proved highly influential among Hindu, and especially Bengali, youth. Bipin Chandra Pal (1858–1932) went even further, seeing in the Gita a ‘messianic document’; meanwhile the concept of Swaraj , which in the Vedanta signified the highest spiritual state, achieved through self‐control, was turned into the political ideal of national freedom and self‐government and became associated with the political campaigns of the Congress movement (Kedourie 1971: 70–76; Sakai 1961).…”
Section: IImentioning
confidence: 99%
“… 5 On the role of the intellectuals in Africa and Asia, see Kedourie (1971). See Gellner (1964: 169–70) for his observations on the role of the intelligentsia; and Gellner (1983) for his more general theory.…”
mentioning
confidence: 99%