2018
DOI: 10.2307/j.ctv1xz0wz
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Museum Object Lessons for the Digital Age

Abstract: Further details about Creative Commons licenses are available at http:// creativecommons.org/ licenses/ ISBN: 978-1-78735-283-4 (Hbk.) ISBN: 978-1-78735-282-7 (Pbk.) ISBN: 978-1-78735-281-0 (PDF) ISBN: 978-1-78735-284-1 (epub) ISBN: 978-1-78735-285-8 (mobi) ISBN: 978-1-78735-286-5 (html)

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Cited by 61 publications
(34 citation statements)
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“…We do not proceed as translators of one knowledge system (community narratives) into another (curated knowledge); instead we seek to record the community's own translations (through associations between actors). HeritaMus positions itself against the determinism of conceptual and technically established categories, opening up curatorship to community voices (their interpretation and agency, their "vernacular theories", their "local knowledge", etcetera), "decolonizing the database", 34 allowing controversies and uncertainties where once there was an artificially shaped "definitive" definition. 35 It argues that "things" should not be defined exclusively by canonical and disciplinedbased narratives 36 and authoritative epistemologies.…”
Section: The Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…We do not proceed as translators of one knowledge system (community narratives) into another (curated knowledge); instead we seek to record the community's own translations (through associations between actors). HeritaMus positions itself against the determinism of conceptual and technically established categories, opening up curatorship to community voices (their interpretation and agency, their "vernacular theories", their "local knowledge", etcetera), "decolonizing the database", 34 allowing controversies and uncertainties where once there was an artificially shaped "definitive" definition. 35 It argues that "things" should not be defined exclusively by canonical and disciplinedbased narratives 36 and authoritative epistemologies.…”
Section: The Resultsmentioning
confidence: 99%
“…35 It argues that "things" should not be defined exclusively by canonical and disciplinedbased narratives 36 and authoritative epistemologies. 37 With HeritaMus, knowledge is registered by its holders, the users of the software, who simply create nodes and trace connections, allowing established narratives and unconventional associations to coexist on the same plane. 38 By favouring local topologies, it manages to reduce the resistance of the community of practice.…”
Section: The Resultsmentioning
confidence: 99%
“…Research on open access in museums often deals with questions of social inclusion, such as democratic participation (Hooper-Greenhill 2000; Kidd 2014; Simon 2010; Stuedahl 2011), accessibility (Graham 2013;Hetherington 2000), and cultural representation (Marstine 2011; Smith Bautista 2013;Wohlfromm 2006). Closely intertwined are questions of whether and how digital content remains 'authentic' in relation to the original physical objects and how it changes the perception of heritage (Cameron 2007;Geismar 2018;Giaccardi 2012;Levy 2000;Lynch 2000).…”
Section: Impact Of Open Access On Museum Practicesmentioning
confidence: 99%
“…This emphasis is demonstrated by related research and the suggestion that social interaction, particularly for families (Falk and Dierking, 2016), is a significant motivating factor for visitors going to art museums (Davidsson and Jakobsson, 2012;Debenedetti, 2003), alongside leisure, recreation, and the acquisition of knowledge (Falk and Dierking, 2016). The spatial and social character of art museums has also been affected by the gradual incorporation of new and emerging technologies, such as virtual reality (VR) (Duguleană et al, 2019;Geismar, 2018), which is the focus of this article. In 1995, for example, Benjamin Britton developed the VR art installation LASCAUX, which was a reimagining of the cave of Lascaux in France.…”
Section: Introductionmentioning
confidence: 99%