“…Instead, integration models assume that the meaning the perceiver makes of a woman's gender is constructed in light of whatever else the perceiver notices about her (e.g., her race, age, sexual orientation, religious identity, and so on). Many integration models argue that perceivers’ minds are best understood as connectionist networks (Hall, Hall, Galinsky, & Phillips, ; Kawakami, Amodio, & Hugenberg, ; Kunda & Thagard, ). In these perspectives, stereotypes about a target's social class, for example, can only be understood as resulting from the way perceivers conceptualize the interconnections between social class and other group memberships—like targets’ gender groups, sexual orientation groups, ethnic groups, and so on (Ghavami & Mistry, ).…”