2008
DOI: 10.1111/j.1467-9523.2008.00458.x
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More‐than‐Representational Knowledge/s of the Countryside: How We Think as Bodies

Abstract: The empirical hypothesis that is explored in this article is: if we think with our bodies then we must think about the countryside with our bodies too. Working toward this end, the article begins by briefly reviewing the literature on embodied knowledge. From here, attention turns to the rough, empirical ground of everyday life. Before doing this, however, discussion centres briefly on methods, where the methodological implications of studying the 'more-than-representational' are discussed. The remainder of th… Show more

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Cited by 144 publications
(140 citation statements)
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“…The point here is to redirect attention from the posited meaning towards the material compositions and conduct of representations." Dewsbury et al, 2002, p. 438 By drawing attention to the non-representational, phenomenologies of tourism cannot be treated as discursive constructs through minds devoid of corporeality (Carolan, 2008). Rather, focus falls on the sensuous, the affective and the everyday practices of tourist experiences.…”
Section: Multisensory Phenomenology: Intertwining Phenomenology and Tmentioning
confidence: 99%
“…The point here is to redirect attention from the posited meaning towards the material compositions and conduct of representations." Dewsbury et al, 2002, p. 438 By drawing attention to the non-representational, phenomenologies of tourism cannot be treated as discursive constructs through minds devoid of corporeality (Carolan, 2008). Rather, focus falls on the sensuous, the affective and the everyday practices of tourist experiences.…”
Section: Multisensory Phenomenology: Intertwining Phenomenology and Tmentioning
confidence: 99%
“…As Carolan (2008) argues in a study on the countryside perception among resident farmers and non-farmers, physical interaction (embodied experience) with the landscape shapes the understanding of the surrounding environment. Different groups of people dwelling in a place could therefore exhibit different attitude towards traditional activities because of their engagements (e.g.…”
Section: Introductionmentioning
confidence: 99%
“…Knowledge/practice and doer/doing/saying/thinking are the same act (Carolan, 2008). It should not so much matter that CBP bakers do not physically touch the bread dough to make it "by hand".…”
Section: Affinitive Practice and Insurgent (Bread) Spacesmentioning
confidence: 99%