Modernisasi Dan Komersialisasi Uma Masyarakat Mentawai Sebuah Deskripsi Fenomenologis

Kusbiantoro, Krismanto; Anthonius, Roy; Santosa, Iwan

doi:10.5614/sostek.itbj.2016.15.02.2

Cited by 10 publications

(7 citation statements)

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“…Lalu bagaimana uma ini dapat disimbolisasikan sebagai suatu simbol dan konstruksi dari sebuah upaya pembentukan ketahanan pangan, dapat dilihat dari bagaimana sebuah hunian ini dihuni secara komunal sehingga kebutuhan sumber daya manusia dalam pemberdayaan sagu seharusnya cukup dan dapat dioptimalisasikan setidaknya untuk memenuhi kebutuhan dasar penghuni uma terlebih dahulu (Krissandi, Widanarto, & Utami, 2019;Kusbiantoro, Anthonius, & Santosa, 2016). Selain optimalisasi produksi atau budidaya sagu dari sumber daya manusia yang menghuni suatu uma terkait dalam konteks pangan, pada saat yang bersamaan proses budidaya sagu tersebut secara tidak langsung juga turut melestarikan nilai-nilai dari ajaran arat sabulungan yang mana sagu ini sendiri memang memegang peranan penting dalam ajaran arat sabulungan.…”

Section: Gambar 2 Uma DI Daerah Bat Maouppu (Hulu)unclassified

Sagu dan Uma: Simbol Ketahanan Pangan Masyarakat Mentawai

Ramadhan,

Delfi,

Ginting

2024

Mukadimah

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Food is a problem in human survival. This research discusses the food security of the Mentawai people who use sago as a staple food. This research uses a qualitative method with an ethnographic approach where researchers and informants live together for a certain period of time to get a good report so that the data collected truly represents the problems being faced. Sago as the staple food of the Mentawai people determines social practices in that community. The representation of the use of sago is reflected in daily activities in the Mentawai people's traditional house, known as uma.

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Section: Gambar 2 Uma DI Daerah Bat Maouppu (Hulu)unclassified

Sagu dan Uma: Simbol Ketahanan Pangan Masyarakat Mentawai

Ramadhan,

Delfi,

Ginting

2024

Mukadimah

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“…These terms are closely related to the traditions and influences of building buildings and working on agricultural spaces from Austronesian culture (PaEni & Tjahjono, 2009). Until now, the term can still be found, for example, uma in the Mentawai community, which refers to their traditional house (Kusbiantoro, Anthonius, & Santosa, 2016). The term umah in Balinese society is widely known as a house or place to live (Gata, Sudika, Purnomo, Widyani, & Yhani, 2020;Manuaba, 2018).…”

Section: Meaning Of Umah Pitu Ruangmentioning

confidence: 99%

The History and Meaning of The Umah Pitu Ruang in Tanah Gayo, Aceh

Iswanto¹,

Ramazan²,

Suryana³

2022

JPNK

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This research discusses about umah pitu ruang found in the Gayo community in Tanah Gayo, Aceh. The purpose of the study is to describe the meaning umah pitu ruang and the history of the emergence of umah pitu ruang in the Gayo community. This study uses the historical method using five stages, namely topic selection, heuristics, verification, interpretation, and historiography. The results showed that umah pitu ruang is a series of words from the Gayo language, umah means house, pitu means seven, and space means space. Thus, umah pitu ruang can be interpreted as a house with seven rooms. The term umah itself is the influence of Austronesian traditions and languages. Umah pitu ruang is thought to have appeared hundreds of years ago long before the emergence of the Linge Kingdom. It all started with the arrival of the ancestors of the Gayo tribe who initially lived in baking pans but later built simple stilt houses. Over time, the number of residents, cultural, and customary knowledge that developed led to the emergence of umah pitu ruang.

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“…6 Dalam aspek sosioekonomi, masyarakat Mentawai dalam berbagai kesempatan mengkonsumsi babi sebagai sumber protein, seperti pada saat acara-acara adat. 7 Setiap rumah (uma) biasanya memiliki kandang babi di bawah kolongnya dan babi merpakan hewan ternak yang sentral dalam budaya Mentawai,8 seperti hewan kerbau dalam budaya Toraja. Penduduk di Kabupaten Kepulauan Mentawai didominasi oleh pemeluk agama Kristen Protestan (48,5%) dan Katolik (29,1%) yang apabila digabungkan mencapai 77,6% sementara pemeluk Islam 22,2%.…”

Section: Pendahuluanunclassified

Kepemimpinan Transformasional Dalam Pembentukan Provinsi Kepulauan Mentawai

Hutahaean

2021

KINAA

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As the times grew, leadership began to decline and crisis. This leadership crisis is also inseparable from the church environment. Speaking of leadership in the church is seen from the point of view of the Bible, inseparable from the Great person of Jesus Christ. This paper discusses Jesus' leadership model focusing on the Gospel of John. The author formulates the following problem: : What is the model of Jesus' leadership in the Gospel of John and its implementation in the local church? The purpose of writing this scientific paper is to know and explain the model of Jesus' leadership in the Gospel of John and its implementation in the local church. This study uses qualitative research method with descriptive approach which this method considers that the data collected to be the key to what is studied. The data the author observes is the Gospel of John, literature such as books and journal articles on leadership. The model of Jesus' leadership in the Gospel of John is Jesus as the Leader of the sheep, Jesus as the Ministering Leader, and Jesus discipleship and send. An example for the local church leadership model is to put self-integrity first, lead holistically, and implement a discipleship model. The local church leadership model reflecting Jesus' leadership model in the Gospel of John is expected to be a learning experience for leaders in the local church. Keyword: model, the leadership of Jesus, the local church, the example. Abstrak: Semakin berkembangnya zaman, kepemimpinan mulai merosot dan mengalami krisis. Krisis kepemimpinan ini pun juga tidak terlepas dari lingkungan gereja. Berbicara mengenai kepemimpinan dalam gereja dilihat dari sudut pandang Alkitab, tidak terlepas dari pribadi yang Agung yaitu Yesus Kristus. Penulisan ini membahas tentang model kepemimpinan Yesus yang berfokus pada Injil Yohanes. Penulis merumuskan masalah sebagai berikut: : Bagaimana model kepemimpinan Yesus dalam Injil Yohanes dan implementasinya dalam gereja lokal? Adapun tujuan penulisan dari karya ilmiah ini ialah untuk mengetahui dan memaparkan model kepemimpinan Yesus dalam Injil Yohanes dan implementasinya dalam gereja lokal. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif yang mana metode ini memandang bahwa data yang dikumpulkan menjadi kunci terhadap apa yang diteliti. Data yang penulis amati ialah kitab Injil Yohanes, literatur-literatur seperti buku dan artikel jurnal tentang kepemimpinan. Adapun model kepemimpinan Yesus dalam Injil Yohanes ialah Yesus sebagai Pemimpin domba-domba, Yesus sebagai Pemimpin yang melayani, dan Yesus memuridkan dan mengutus. Teladan bagi model kepemimpinan gereja lokal yaitu mengutamakan integritas diri, memimpin secara holistik, dan menerapkan model discipleship. Model kepemimpinan gereja lokal yang bercermin dari model kepemimpinan Yesus dalam Injil Yohanes diharapkan dapat menjadi pembelajaran bagi para pemimpin di gereja lokal. Kata kunci: model, kepemimpinan Yesus, gereja lokal, teladan.

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Modernisasi Dan Komersialisasi Uma Masyarakat Mentawai Sebuah Deskripsi Fenomenologis

Cited by 10 publications

References 0 publications

Sagu dan Uma: Simbol Ketahanan Pangan Masyarakat Mentawai

Sagu dan Uma: Simbol Ketahanan Pangan Masyarakat Mentawai

The History and Meaning of The Umah Pitu Ruang in Tanah Gayo, Aceh

Kepemimpinan Transformasional Dalam Pembentukan Provinsi Kepulauan Mentawai

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