2011
DOI: 10.1163/157302511x596221
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Modern Application of Siyar (Islamic Law of Nations): Some Preliminary Observations

Abstract: BRILL) announces that at its Annual General Meeting of shareholders (AGM), held today, all proposals were approved.

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Cited by 3 publications
(3 citation statements)
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“…The Eritrea/Yemen case can be considered an accidental law-making exercise which gives breath to Islamic international law. There have been attempts to theorise the modernisation of the traditional discipline of Islamic international law that is siyar, to be relevant in contemporary international relations especially those between Muslim States (Ahamat, 2010;Ahamat & Kamal, 2011;Bashir, 2018;Powell, 2022;Shapiee, 2007;Shapiee, 2006).…”
Section: The Eritrea/yemen Case and Modern Islamic International Law ...mentioning
confidence: 99%
“…The Eritrea/Yemen case can be considered an accidental law-making exercise which gives breath to Islamic international law. There have been attempts to theorise the modernisation of the traditional discipline of Islamic international law that is siyar, to be relevant in contemporary international relations especially those between Muslim States (Ahamat, 2010;Ahamat & Kamal, 2011;Bashir, 2018;Powell, 2022;Shapiee, 2007;Shapiee, 2006).…”
Section: The Eritrea/yemen Case and Modern Islamic International Law ...mentioning
confidence: 99%
“…The division between private and public international law under the traditional Islamic international law is also blurred. Thus the issue of "crossborder" marriages, or those taking place in a "territory of war" ( -), is also found in Al-Shaybani"s treaties on siyar [5,6]. Islamic conflict of laws does not emphasize on state borders and concepts such as nationality or domicile in ascertaining the applicable law to a marriage and the court that has jurisdiction thereupon [3].…”
Section: The Concept Of Private International Lawmentioning
confidence: 99%
“…Prior to the contemporary compilation of war rules in term of IHL, and its widely acceptance by the international community, the Muslim society had already developed their rules of war in the light of the Qur'an and the Sunnah, commonly known as Fiqh al-Siyar. 3 These rules as framed by the Prophet (PBUH) have been further developed by Islamic jurists subsequently till the contemporary ages of international relations. Having two separates, though of common intent, to regulate the warfare for the common interest of the humanity, create inconvenience for war affectees.…”
Section: Introductionmentioning
confidence: 99%