Migrasi dan Identitas: Perantau Buton yang Kembali ke Buton Setelah Konflik Maluku 1999–2002

Palmer, Blair

doi:10.7454/ai.v0i74.3512

Cited by 3 publications

(3 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Due to the land conditions in Wakatobi, the mother taught her child to migrate to Buru island and Ambon island. Through the lyrics, Wakatobi women sing texts encouraging them to educate their children to seek knowledge and economic resources to other places (Palmer, 2014). Thus, it implied that Wakatobi mothers teach their children to choose education and encourage them to access natural resources, such as Buru Island and Ambon island in Maluku.…”

Section: E Tesikola Buntu Te Boku E Tesikola Buntu Te Boku E Te Manga...mentioning

confidence: 99%

The Meaning of Bhanti-Bhanti as Learning Media for Early Childhood in Wakatobi

Udu,

Jumaidin,

Ibrahim

et al. 2023

El Harakah

View full text Add to dashboard Cite

The "lunga-lunga" tradition is a custom of putting a baby to sleep by lying on a pillow placed on the shins of the feet while chanting the traditional "bhanti-bhanti" as musical accompaniment. In this "bhanti-bhanti" text, the mother expresses all cultural values to her child. This research used an ethnographic paradigm to explore the education values and the cultural learning from the “bhanti-bhanti’ practiced in Wakatobi. Thus, data collection and processing were carried out using the principles of the ethnographic paradigm. It was found that this tradition is a custom of learning various cultural values that exist in the Wakatobi community. The teaching content consists of moral values, explaining history, and building hope for children. A mother creates sacred texts and simultaneously builds hope about the importance of education, including morals in the family, environment, and social life. Another lesson is to instill the value that "it is better to be hungry than to eat food that is not rightfully yours." Lastly, "bhanti-bhanti" in the "lunga-lunga" tradition teaches cultural values that can contribute to the formation of children from an early age. Tradisi “lunga-lunga” merupakan pranata menidurkan bayi dengan cara berbaring di atas bantal yang diletakkan di atas tulang kering kaki sambil melantunkan lagu adat “bhanti-bhanti” sebagai musik pengiringnya. Dalam teks “bhanti-bhanti” ini, ibu mengungkapkan segala nilai budaya kepada anaknya. Penelitian ini menggunakan paradigma etnografi untuk mengulas nilai Pendidikan dan pembelajaran budaya dari “bhanti-bhanti” yang diterapkan di Wakatobi. Dengan demikian pengumpulan dan pengolahan data dilakukan dengan menggunakan prinsip paradigma etnografi. Diketahui bahwa tradisi “lunga-lunga” merupakan tradisi pembelajaran berbagai nilai budaya yang ada pada masyarakat Wakatobi. Isi pengajarannya terdiri dari nilai-nilai moral, menjelaskan sejarah, dan membangun harapan bagi anak. Seorang ibu menciptakan teks-teks suci dalam waktu dan ruang yang sama, membangun harapan akan pentingnya pendidikan, termasuk akhlak dalam keluarga, lingkungan, dan kehidupan bermasyarakat. Hikmah lainnya adalah dengan menanamkan nilai bahwa “lebih baik lapar daripada makan makanan yang bukan haknya”. Terakhir, “bhanti-bhanti” dalam tradisi “lunga-lunga” mengajarkan nilai-nilai budaya yang dapat memberikan kontribusi dalam pembentukan anak sejak dini.

show abstract

Section: E Tesikola Buntu Te Boku E Tesikola Buntu Te Boku E Te Manga...mentioning

confidence: 99%

The Meaning of Bhanti-Bhanti as Learning Media for Early Childhood in Wakatobi

Udu,

Jumaidin,

Ibrahim

et al. 2023

El Harakah

View full text Add to dashboard Cite

show abstract

“…Sebelum konflik masih ditemukan pemukiman masyarakat yang berbaur dan hidup bersama pada satu tempat sekalipun berbeda agama. Namun konflik telah memaksa masyarakat yang "kalah" atau "sedikit jumlahnya" untuk secara terpaksa pindah meninggalkan tempat hunian dan rumah kehidupan mereka (Lindawaty, 2016;Palmer, 2014). Untuk menyelamatkan diri, para pengungsi ini kemudian direlokasi ke wilayah pemukiman masyarakat yang memiliki kesamaan agama.…”

Section: Pendahuluanunclassified

Merawat Harmoni Agama melalui Kolaborasi Musik Hadroh dan Trompet di Ambon

Lestari

2020

Relig. J. Agama dan Lintas Budaya

View full text Add to dashboard Cite

This article aims to describe the role of music for preserving religious harmony after the social-religious conflict that occurred in 1999-2004 in Maluku. The study is conducted toward the collaboration of musicians of the music of hadroh which come from the Muslim community and the music of trumpet which come from the Christian community in Ambon City. This study uses a qualitative research approach with a discourse analysis approach. The study shows that both of the musical instruments, hadroh and trumpet, are always used in religious rituals, both in Islam and Christian. The musicians are also fromthese two religions. This study also found that Muslim and Christian can collaborate to provide a new style and introduce a new approach for maintaining peace in Maluku. As a result, this study shows that music has the power to preserve peace in a pluralistic society.

show abstract

“…A number of authors such as Ligtvoet (1878), Berg (1937;1939) and Schoorl (2003) saw the stratification system Buton society as a form of social arrangement in three Standen. Zahari (1977), Jonah (1995), Yamaguchi (2001), Palmer (2004), and Zuhdi (2010) sees it as part of the ideology of power. Publication they do not encapsulate the dynamics in the structure of society.…”

Section: Introductionmentioning

confidence: 99%

Kaomu : Surviving Strategy Group Nobility the Community Structure Buton

Munafi¹

2021

Preprint

View full text Add to dashboard Cite

This study aimed to understand the actions of our group in maintaining their traditional legitimacy as the dominant group in the structure of society Buton. Following the dissolution of the Sultanate of Buton 1960, the group was faced with the erosion of legitimacyI traditional status as a result of mobility between the layers in the structure of society. Realizing the potential for changes in social order, they perform strategic steps in order to maintain the legitimacy to their late-kaomu, through the preservation of reproductive indigenous discourse, educational institutions, political parties, and the revitalization of the Sultanate of Buton become customary institutions. Through various strategies that constructed this arena, the group kaomu trying reestablish their traditional legitimacy as the dominant group in the structure of society.

show abstract

Migrasi dan Identitas: Perantau Buton yang Kembali ke Buton Setelah Konflik Maluku 1999–2002

Cited by 3 publications

References 0 publications

The Meaning of Bhanti-Bhanti as Learning Media for Early Childhood in Wakatobi

The Meaning of Bhanti-Bhanti as Learning Media for Early Childhood in Wakatobi

Merawat Harmoni Agama melalui Kolaborasi Musik Hadroh dan Trompet di Ambon

Kaomu : Surviving Strategy Group Nobility the Community Structure Buton

Contact Info

Product

Resources

About