Membumikan Teologi Transformatif Penyetaraan Sosial Umat

Abstract

<span lang="EN-US">This article describes the renewal of Moeslim's Islamic thinking about transformative theology, and aims to introduce and revitalize Islamic thought that is almost forgotten. Islam as a foundation for the life of Muslims should not only prioritize the hablum min Allah and forget the hablum min an-nas, both must be balanced. This research is a reseacrh library, and the work of Moeslim Abdurrahman as the primary data. According to Moeslim worship in particular 'must be balanced with social care. This has become Moeslim's anxiety when he sees the reality of Muslims today being colonized by the flow of modernization which has led to the development of western capitalism, thus impacting increasing poverty and ignorance in Indonesia. This study yields findings that in transformative theology Moeslim offers reforms in the field of economics and education through community empowerment with job creation and the realization of a new model of pesantren which gives birth to Muslim thinkers based on liberation of oppression as the main objective of transformative theology.</span>

Map of Social-Cultural Dakwah Communications (Da'i) and Audience (Mad'u) in Padang City

“…Progress must start from the bottom. This understanding initiated by Moeslim Abdurrahman emphasizes the changing order of modernity in the Islamic world (Robikah, 2017). Third, inclusive understanding develops tolerance between religions and cultures so that they can coexist peacefully (peaceful-co-existence) and build a harmonious civilization (Sopandi & Taofan, 2019).…”

Living Teologi: Religiusitas dan Hubungan Sosial Pedagang Kaki Lima

“…Dengan teologi transformatif ini, keberagamaan manusia akan tumbuh baik sebagai proses kreatif dan bertanggung jawab untuk mewujudkan perdamaian. 5 Siti Robikah (2017) menulis tema serupa dikaitkan dengan aspek sosial umat. Dengan memotret fakta kemiskinan dan probem pendidikan, dia menyebut gerakan transformasi dapat lahir dari sebuah jamaah (kumpulan dari banyak orang) dengan solidaritas baru yang didasarkan pada kesamaan berusaha, keadilan, dan keterbukaan dalam kepemimpinan.…”