This study aims to describe the map of da'wah in the city of Padang, focusing on studies on religious groups. In addition, the research explores the patterns of interaction and communication between da'i and mad'u in the city of Padang. The research location was carried out at four points, namely the Districts of Koto Tangah, Nanggalo, South Padang, and Bungus Teluk Kabung. The research was conducted with a qualitative approach. Data collection techniques were obtained through observation, interviews, and documentation. Key informants in the study consisted of preachers, religious leaders, and the community (mad'u). The findings show that religious groups spread over four sub-districts, such as Muhammadiyah, NU, and Perti. In other groups, such as in Padang Selatan, the Tablighi Jamaat and several Tarekat groups were found. The pattern of relations between da'i and mad'u in four sub-districts is in the form of relations between organizations, egalitarian or neutral. While the interaction between the two shows a friendly, mutually promoting, and neutral attitude. The implications of the research are providing information and guidance for religious communicators in analyzing the socio-cultural conditions of the mad'u group in designing messages and da'wah programs that can drive social change.
Basically, the ultimate goal of religious education is to create a religious society. The community is expected to have an adequate understanding of religion and is shown through the practice of their religious teachings. In order for all of this to be realized, of course, extension workers must be supported with adequate competence. This study aims to describe the substantive and methodological competencies of religious instructors in Solok district, West Sumatra province. The data of this study were sourced from the results of observational interviews and literature related to the theme or research topic. The findings in this study indicate that the substantive competence of religious instructors in Solok Regency on average is still lacking in the aspect of Arabic language skills. In addition, the ability to utilize technology as a medium of da'wah is still not optimal because some extension workers are still not proficient in compressing technological media. While the methodological competence of religious instructors in Solok Regency, the majority is still conventional, not yet towards multi-dialogue da'wah. religious instructor, substantive competence, methodological competence
Penelitian ini beranjak dari realitas bahwa komunikasi lintas budaya, sangat menentukan dalampenyelenggaraan program pelestarian nilai adat, budaya dan Agama di Nagari Lunang. Penelitian iniberkesimpulan bahwa perbedaan budaya berimplikasi terhadap komunikasi ulama lintas budaya. Halitu dilatarbelakangi oleh: Pertama, Faktor pengetahuan (knowledge) yang terdiri dari Nilai-nilai budaya,pandangan dunia, sejarah, dan organisasi sosial, yang dianut masing-masing etnis, mempengaruhi kompetensikomunikasi ulama lintas budaya pada aspek pengetahuan dalam kontek pelestarian nilai budaya, adat danagama. Secara konseptual, hasil penelitian ini mendukung teori komunikasi antarbudaya yang dikemukakanoleh William B. Gudykunst dan Young Yun Kim, bahwa dalam komunikasi antarbudaya manusia selaludipengaruhi oleh sistem kultural, sosiokultural dan psikokultural. Kedua, Kemampuan mengurangikesalahpahaman budaya merupakan faktor penghambat kompetensi komunikasi ulama lintas budaya padaaspek motivasi. Secara konseptual temuan penelitian ini, menguatkan teori Larry. A. Samovar, RichardE.Porter dan Edwin R. McDanel. Ketiga, Gaya komunikasi yang mau menang sendiri, defensive dan kurangramah, merupakan factor penghambat pada aspek ketrampilan berkomunikasi ulama lintas budaya. Temuanini mendukung teori negosiasi identitas yang dikemukan oleh William B.Gudykunts. Sumber data dalam penelitian ini adalah data kualitatif. Dengan alasan bahwa komponen-komponendata yang dicari meliputi aspek kehidupan masyarakat, yaitu apa yang dikatakan dan dilakukan oleh parainforman, maka segenap komponen tersebut di baca dianalisis dengan teori komunikasi antarbudaya
Covid 19 atau dikenal dengan corona virus merupakan penyakit yang menyerang pernapasan yang ditularkan lewat percikan air ludah dan benda yang terkena percikan air ludah yang mengandung virus corona. Angka kasus covid 19 terus melonjak sehingga perlu diprediksi dengan model matematika SEIR agar mendapat gambaran kasus covid pada saat memasuki bulan Ramadhan dan hari raya Idul fitri. Hal ini bertujuan agar pemerintah perlu membuat kebijakan baru untuk menekan angka kasus covid 19 disaat memasuki bulan Ramadhan dan hari Raya Idul Fitri 1441 H. Hasil penelitian menyatakan angka kasus covid 19 meningkat tajam pada bulan Ramadhan dan libur idul fitri. Pemerintah perlunya membuat kebijakan agar tidak melakukan tradisi mudik, menghentikan sementara pasar pabukoan, melakukan survailens aktif, melakukan karantina ketat terhadap kelompok risiko tinggi serta adanya sanksi yang tegas bagi oknum yang melanggar.AbstractCorona virus, well known as Covid-19 is a respiratory disease transmitted from an infected people to other through saliva liquid that has infected by the virus. The cases gradually increased and to predict the number of cases we applied the mathematical model” SEIR”. This study aimed to predict corona cases at Ramadhan and holiday to celebration the Eid Fitri of 1441 H. The result has shown that the cases would be increasing significantly at those time. The government decided a tight policy for the people who had planned to return to their village, and to shop to the open market, to do an active survailence, tight isolation and punished the people who disobey the policy.
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