2021
DOI: 10.37064/jki.v8i2.10724
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Membaca Peta Dakwah Kota Langsa: Upaya Merumuskan Strategi Dakwah yang Kontributif Bagi Masyarakat

Abstract: Based on case study in Langsa City, this article examines the map of da'wah and the dynamics of Islamic broadcasting events in Langsa City. Data were collected using observation techniques, in-depth interviews with several muslim preachers and civilian who were selected purposively. Using the concept of da'wah proposed by Sheikh Ali Mahfuz, this article argues that da'wah aims to motivate everyone to do good for improved situation. The findings of this study revealed, the map, which is a description of all the… Show more

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Cited by 2 publications
(2 citation statements)
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“…Berdasarkan fenomena tadi bila terdapat upaya buat menaruh bimbingan keagamaan dalam anak khususnya, maka akan memengaruhi kehidupan keberagamaan anak yang bersangkutan dalam masa dewasanya nanti. (Siregar, 2021) Dengan demikian dibutuhkan adanya upaya bimbingan penyuluhan, yakni upaya penerapan aktivitas bimbingan buat mengatasi kasus kehidupan keberagamaan anak pada Kecamatan Besitang Kabupaten Langkat.…”
Section: A Pendahuluanunclassified
“…Berdasarkan fenomena tadi bila terdapat upaya buat menaruh bimbingan keagamaan dalam anak khususnya, maka akan memengaruhi kehidupan keberagamaan anak yang bersangkutan dalam masa dewasanya nanti. (Siregar, 2021) Dengan demikian dibutuhkan adanya upaya bimbingan penyuluhan, yakni upaya penerapan aktivitas bimbingan buat mengatasi kasus kehidupan keberagamaan anak pada Kecamatan Besitang Kabupaten Langkat.…”
Section: A Pendahuluanunclassified
“…Existing studies tend first to examine the importance of using da'wah maps (Aziz, 2015;Kusnawan, 2017), and secondly, mapping the condition of preachers. Syamsul Yakin, in his study mapping the educational background conditions of the preachers (Yakin, 2020), the same thing was also done in the Mawardi Siregar study but focused more on the methods and content of the material presented by the preachers (Siregar, 2021;Sadiri, 2018;Parida, 2020). They were third, mapping the condition of mad'u seen from the composition of the population, houses of worship, including mad'u education and work (Nawawi, 2008;Kango, 2020;Ghozali, 2021).…”
Section: Introductionmentioning
confidence: 96%