2007
DOI: 10.1525/california/9780520250673.001.0001
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“Mek Some Noise”Gospel Music and the Ethics of Style in Trinidad

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Cited by 28 publications
(10 citation statements)
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“…He goes on to argue that archives are “contested remainders whose ongoing inscription and reordering changes what those objects mean, and do ” (Collins , 19; emphasis added). Anthropological focus on sound and music has emphasized their power to evoke strong feelings of place, community, and religiosity (Erlmann ; Feld ; Hirschkind ; Rommen ). Exploring musical genres in light of heritage projects confronts us with the poetic and embodied qualities of music that do not easily allow people to stabilize its meaning (Born ).…”
Section: Secularism Semiotic Ideologies and Cultural Heritagementioning
confidence: 99%
“…He goes on to argue that archives are “contested remainders whose ongoing inscription and reordering changes what those objects mean, and do ” (Collins , 19; emphasis added). Anthropological focus on sound and music has emphasized their power to evoke strong feelings of place, community, and religiosity (Erlmann ; Feld ; Hirschkind ; Rommen ). Exploring musical genres in light of heritage projects confronts us with the poetic and embodied qualities of music that do not easily allow people to stabilize its meaning (Born ).…”
Section: Secularism Semiotic Ideologies and Cultural Heritagementioning
confidence: 99%
“…Since the early years of the discipline, a main ethnomusicological preoccupation has been the analysis of social style as it relates to social organisation. During the 1950s-1980s, ethnomusicologists invoked functionalist, structuralist and other models to understand how style relates to society (e.g., Feld 1982;Keil 1979;McAllester 1954;Merriam 1964;Turino 1993), but more recent work avoids neatly cohering models in favour of more fluid accounts of performers' use of style to articulate particular social positions (e.g., Rommen 2007;Sherinian 2007). In that spirit, I explore how airs are enlisted in performance to narrate class, inclusion and diasporic identity.…”
Section: Style and Airmentioning
confidence: 99%
“…16 Of the songs on this list, approximately 90% fall into the repertory known as 'praise & worship music', a mass-mediated congregational song genre produced by the transnational evangelical media industry in North America, the UK and Australia and the product of an increasingly global Christian popular culture (Hackett 1998;Marshall-Fratani 1998;Butler 2005;Rommen 2007;Nekola 2011;Ingalls 2011 and forthcoming). 17 Parade float song selection overwhelmingly reflects the music of the 'Christian culture' that Solomon sought to avoid; however, most parade music leaders emphasised ways in which these songs enabled unified singing and reflected a unity of practice across an area of disparate church communities.…”
Section: Fieldnotes 11 September 2010 Downtown Torontomentioning
confidence: 99%