Singing praise in the streets: Performing Canadian Christianity through public worship in Toronto's Jesus in the City parade

Ingalls, Monique M.

doi:10.1080/14755610.2012.706230

Cited by 6 publications

(4 citation statements)

References 23 publications

(16 reference statements)

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“…Desde los tiempos del inicio de las Marchas para Jesús (MpJ) (Ediger, 2000), este es un aspecto que había caracterizado a las iglesias neopentecostales y las de la Tercera Ola. Sin embargo, ello va a ser retomado por la NRA como señal de la extensión del reino de Dios y como parte del protocolo de guerra espiritual que es necesario llevar a cabo cuando se entra en territorio enemigo y se lleva a cabo la toma espiritual de ciudades, regiones y países (Ingalls, 2012). En este caso, la adoración y alabanza se convierten en instrumentos de guerra contra el dominio satánico territorial 10 .…”

Section: Avivamientounclassified

A restauração da adoração e do louvor

Mora Ciangherotti

2022

RPC

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The New Apostolic Reformation (NRA) is a contemporary Christian movement that has a global reach. Thousands of churches are counted among its many, intricate and growing networks. This article aims to show that there are theological and liturgical reasons, contained within the genetic code of contemporary apostolic churches, which constitute a formidable unifying element characteristic of their globalizing culture. One of these influences, constantly mentioned but little formally studied, is the area of praise and worship music (P&W), and its liturgical use in neo-Apostolic churches. For this reason, the article presents briefly the evolution of several theological currents that came together to form the NRA. The following two sections describe how the current characteristics of praise and worship music were developed within the NRA. Finally, five dimensions are proposed that allow us to characterize the praise and worship movement today: the presence of God or P&W sacramentality as inspiration, revival as motivation, technology as an instrument, cultural transformation as mission, and dominion as end goal. It is concluded that, although there is no monolithic doctrinal and liturgical uniformity, it is possible to speak of a culture, theology of worship, ritual language, and practices that unify the NRA worldwide, which facilitates the dissemination of ideas and religious goods within. a highly expansive religious market.

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Section: Avivamientounclassified

A restauração da adoração e do louvor

Mora Ciangherotti

2022

RPC

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“…A March for Jesus, como passou a ser chamada, se tornou um evento internacional, realizado em mais de uma centena de cidades de todo o mundo. O centro do evento, desde seu surgimento, era a utilização da música como forma privilegiada para o evangelismo, extrapolando "as paredes dos templos" (Giumbelli 2014;Ingalls 2012).…”

Section: Marchando Para Jesusunclassified

“…Diferente de versões de outros países, em que a marcha une protestantes e católicos (Ingalls 2012), no Brasil a "Marcha para Jesus" passa a ser realizada em 1993 através de esforços da Igreja Renascer em Cristo, que busca uma maior visibilidade aos "evangélicos" no país. Articulada com importantes setores da indústria fonográfica, essa igreja teve papel chave na formulação do que veio a ser chamado de música gospel no Brasil, termo que foi inclusive patenteado pela bispa Sônia Hernandes, líder dessa denominação (Cunha 2007).…”

Section: Marchando Para Jesusunclassified

O som da Marcha: evangélicos e espaço público na Marcha para Jesus

Sant’Ana¹

2014

Relig. soc.

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Neste artigo, trato da relação entre evangélicos e espaço público do ponto de vista das práticas sonoras que operam na chamada "Marcha para Jesus". A "Marcha para Jesus" ocorre anualmente em centenas de cidades e consiste em uma caminhada por locais vistos como importantes para a cidade, acompanhada por músicas evangélicas entoadas em alto som. Nesses eventos, em que se conectam esferas comumente imaginadas como distintas, como religião, indústria cultural (mercado) e política, o som estabelece e dilui fronteiras. Uma coletividade evangélica é performada e se engaja em batalhas sonoras e espirituais pela cidade.

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“…Don Handelman (1997) has emphasized the rituals becoming more spectacles being direct visual and vocal presentations operating as mirrors, whereas the rituals manipulate cultural categories in more hidden way. Some recent studies have demonstrated this spectacle side of the religious rituals, like studies on multidimensional Dutch EO Youth Day (Roeland et al, 2012) and Toronto’s Jesus in the City parade (Ingalls, 2012). However, the participants in religious crowds are not merely spectators, they might even contradict to the role set for them by the event organizers although the acceptance of being part of the community and acting as religious crowd is indispensable, and the participant experiences have to be similar enough (Baraniecka-Olszewska, 2014).…”

Section: Introductionmentioning

confidence: 99%

Young people at a revivalist summer gathering: Rituals, liminality, and emotions

Nissilä

2018

Social Compass

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This article examines the religiosity of young people at a summer gathering of a Christian revivalist movement. Studies on religious mass events as social phenomena, as well as research on youth participation, are still quite few. The open-air summer gatherings of the traditional Finnish revivalist movements operating within the national Evangelical Lutheran Church of Finland attract masses of people from all generations simultaneously as the church itself sustains losses at the attendee rates of the more institutional collective practices. This article seeks to answer why this event is appealing for a group of active young people by investigating their visitor experiences and the meanings attached. It perceives the event as transient arena for expressing, negotiating, and reviving religious meanings. Drawing on interviews, participant observation, and narratives, this qualitative case study seeks to illustrate current religiosity and, in general, to contribute to the comprehension of collective religiousness in people's somewhat individualized and private religious lives.

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Singing praise in the streets: Performing Canadian Christianity through public worship in Toronto's Jesus in the City parade

Cited by 6 publications

References 23 publications

A restauração da adoração e do louvor

A restauração da adoração e do louvor

O som da Marcha: evangélicos e espaço público na Marcha para Jesus

Young people at a revivalist summer gathering: Rituals, liminality, and emotions

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