2006
DOI: 10.1007/s11213-006-9019-3
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Meditations on Systems Thinking, Spiritual Systems, and Deep Ecology

Abstract: This paper is written for a broad general readership. It presents a prismatic reflection on systemic thinking, Buddhist philosophy, and deep ecology, with the objective of shedding light on world problems and understanding their gravity. Such an inquiry constitutes a formidable spearhead for the betterment of the world, guiding us towards holism, and moving us away from the partial, fragmented, compartmentalized thinking that is prevalent today. Although no deliberate attempt is made to articulate solutions to… Show more

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Cited by 18 publications
(12 citation statements)
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“…Jacob (1994) explains that the metaphysical position of self-realisation reconciling spirit and matter, human and nonhuman, is consistent with the tenets of Native American spirituality as well as a number of Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism (Devall and Sessions, 1984). Thus, reflection, contemplation as well as the ability to connect with something greater is the essence of self-realisation (Khisty, 2006).…”
Section: Deep Intermediate and Shallow Ecology Deep Ecologymentioning
confidence: 83%
See 1 more Smart Citation
“…Jacob (1994) explains that the metaphysical position of self-realisation reconciling spirit and matter, human and nonhuman, is consistent with the tenets of Native American spirituality as well as a number of Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism (Devall and Sessions, 1984). Thus, reflection, contemplation as well as the ability to connect with something greater is the essence of self-realisation (Khisty, 2006).…”
Section: Deep Intermediate and Shallow Ecology Deep Ecologymentioning
confidence: 83%
“…Deep ecology is founded largely on the belief that the biological world -which supports human life -has and continues to be compromised by destructive human behaviour (Grey, 1993). It maintains that contemporary ecological problems and environmental crises are the result of the negative impact that the human population and technology has had on the natural environment (Jacob, 1994;Grey, 1993;Chopra and Hansen, 1997;Khisty, 2006). The deep ecological position views the survival of natural systems and the capacity of the planet for self-renewal as crucial to human and non-human life (Khisty, 2006).…”
Section: Deep Intermediate and Shallow Ecology Deep Ecologymentioning
confidence: 99%
“…Deep ecologists dispute the Judeo-Christian position of humanity occupying a central role on the planet (Sessions, 1995) and question the emphasis placed on improving standards of living to the detriment of the quality of all forms of life on Earth (Naess, 1972). Given the increased (and unsustainable) impact which people are having on the biosphere, dep ecologists argue that attitudes and polices need to change to ensure continuity of human and non-human life (Khisty, 2006, Christian, 2016. An anthropocentric approach to nature and biodiversity which uses the term 'natural capital' to describe 'life on earth' and 'ecosystem services' to describe the natural balance of nature assumes that all flora and fauna are simply in existence for our use and abuse.…”
Section: Insert Figure 1 About Herementioning
confidence: 99%
“…Because of this, humans need to embrace a philosophy of life that integrates them with, rather than presides over nature. In reference to this detachment, Khisty (2006) points out that spiritually and psychologically we live in a "Self bubble". A new structure is required that sustains the overlap of the natural and social sciences, as well as matter and spirituality which is the basis of systemic thinking.…”
Section: Literature Reviewmentioning
confidence: 99%