2009
DOI: 10.1007/s11562-009-0099-6
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Media making Muslims: the construction of a Muslim community in Germany through media debate

Abstract: This article focuses on the ways in which Muslims actively participate in media debates about Islam and Muslims in Germany, and how they challenge or reinforce representations of themselves. It questions the narrative of powerlessness versus dominant actors in media and politics. Even though they were already perceived as part of a Muslim community, several prominent individuals in the German cultural and political sphere took an explicit position as Muslims-some insisting on their distance to religion. This p… Show more

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Cited by 27 publications
(9 citation statements)
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“…Thus, "although the position of migrants was the result of a complex interplay of economic, social, political, and ideological factors, assumptions about the nature of Islam became a dominant explanatory factor" (Sunier 2018, 59). As a result, "Muslim" developed into a policy category (see also Allievi 2006;Spielhaus 2010;Brubaker 2013).…”
Section: Localizing Islam In Rotterdammentioning
confidence: 99%
“…Thus, "although the position of migrants was the result of a complex interplay of economic, social, political, and ideological factors, assumptions about the nature of Islam became a dominant explanatory factor" (Sunier 2018, 59). As a result, "Muslim" developed into a policy category (see also Allievi 2006;Spielhaus 2010;Brubaker 2013).…”
Section: Localizing Islam In Rotterdammentioning
confidence: 99%
“…Comparable situations can also be found elsewhere (Poole 2002, Yavarid'Hellencourt 2000, Yilmaz 2007) and contrast markedly with equally narrowly scripted but positive media portrayals of other religious traditions, such as Buddhism (Koné-el-adji 2000, Moore 2008. Although these dominant frames of representation have been increasingly well studied, some researchers have also examined the possibility for media producers from negatively stereotyped minorities to destabilize and subvert such powerful representations (Angeles 2010, Echchaibi 2012, Spielhaus 2010. Finally, the comparative perspective on such representations is becoming increasingly important, especially the question of how the stigmatizing portrayal of Muslims as religious others so widespread in contemporary Western mediascapes compares with negative and prejudicing representations of other religious groups with their long histories, such in anti-Semitism (Bunzl 2005, Frojmovic 2002, Silverstein 2010.…”
Section: Representation and Control: The Media Politics Of Religious mentioning
confidence: 99%
“…It has been noted that early socialization is particularly important in societies characterized by the monopolistic exercise of control over access to the sacred (Weber 1964, 152-3;Bourdieu 1990, 55), and such control is arguably evidenced by Kühle s (2012: 120) suggestion that while religion has, for many in the West, become a choice, research on Muslim minorities in Western societies consistently claims that for individuals with a Muslim background identities cannot be freely chosen (Cesari 2004(Cesari , 2007Peek 2005;Schmidt 2002;Spielhaus 2010;Voas and Fleischmann 2012). Recent census data, revealing exceptionally high degrees of inter-generational religious continuity among Muslim minorities in Europe, can also be used to support such conclusions (Scourfield et al 2012, 99;Kühle 2012, 122).…”
Section: Instauring Religious Traditionmentioning
confidence: 99%