ONF 2019
DOI: 10.1188/19.onf.170-184
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Meaning Making and Religious Engagement Among Survivors of Childhood Brain Tumors and Their Caregivers

Abstract: Purpose: To describe how adolescent and young adult survivors and their mother-caregivers ascribe meaning to their post–brain tumor survivorship experience, with a focus on sense making and benefit findings and intersections with religious engagement. Participants & Setting: Adolescent and young adult survivors of childhood brain tumors and their families, living in their community settings. Methodologic Approach: Secondary analysis of simultaneous and separate individual, semistructured interviews of th… Show more

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Cited by 7 publications
(9 citation statements)
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References 43 publications
(51 reference statements)
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“…Some specific areas of growth mentioned were improved self-reflection, 52 clearer life purpose, 53 a positive new identity, 54 , 55 overall maturation, 56 and increased empathy. 57 Faith in God and spiritual struggles played a significant role in patient personal growth, 58 , 59 mostly by allowing patients to adapt to or comprehend their disease. Social support systems helped promote growth in patients with cancer.…”
Section: Resultsmentioning
confidence: 99%
“…Some specific areas of growth mentioned were improved self-reflection, 52 clearer life purpose, 53 a positive new identity, 54 , 55 overall maturation, 56 and increased empathy. 57 Faith in God and spiritual struggles played a significant role in patient personal growth, 58 , 59 mostly by allowing patients to adapt to or comprehend their disease. Social support systems helped promote growth in patients with cancer.…”
Section: Resultsmentioning
confidence: 99%
“…The religious and spiritual aspects of family members and caregivers were also strengthened during children and adolescents’ illness. The results showed the adoption of religious and spiritual practices as a way to get closer to God, with an openness to the use of objects and participation in rites/practices directed to R/S, such as going to certain places considered sacred (e.g., Wang et al, 2017; Ahmadi et al, 2019; Rabelais et al, 2019; Chen et al, 2020). Going to sacred places or adopting certain habits and objects linked to personal religiosity/spirituality are ways of establishing a connection and contact with a superior force that transcends concrete/material existence, and these actions are positive for people (Rossato et al, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…Therefore, from this perspective, any suggested nursing care for meeting dyad's needs should be aimed at assessing difficulties in the caregivers' role and should pay attention to processes such as job and family adjustment, and social, spiritual, financial and emotional adaptation; in addition, nurses should improve caregiver education in diagnosis, treatment, prognostics, secondary effects, prolonged hospitalizations and procedures, which may occur during the illness experience. Furthermore, nurses should encourage the caregivers to maintain family relationships, involve other family members in the child's care since, as Rabelais et al (2019) comment, the family is crucial for the caregiver's experience and to keep their roles in progress. It is also important to refer the caregivers to social support groups that will help them improve their caregiving competence, especially those who are beginners to caregiving.…”
Section: Discussionmentioning
confidence: 99%