Handbook of Indigenous Education 2019
DOI: 10.1007/978-981-10-3899-0_24
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Mapuchezugun Ka Mapuche Kimün: Confronting Colonization in Chile (Nineteenth and Twentieth Centuries)

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Cited by 4 publications
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“…To meet the proposed objectives, the study verified that there are statistically significant differences in the perception of verbal and physical violence based on ancestry, with Mapuche students perceiving more violence than non-Mapuche students. Based on the theory of structural violence [9], this finding shows evidence of violence rooted in the Eurocentric colonial and monocultural matrix of the Chilean school system, which, as a tool of power, favors the submission of the Mapuche subject to the hegemonic society [80,81]. Similarly, the lack of recognition of the 'Mapuche' in the Chilean school system can be related to the studies carried out by Riquelme et al [52], Riquelme et al [53] and Halberstadt et al [54].…”
Section: Discussionmentioning
confidence: 99%
“…To meet the proposed objectives, the study verified that there are statistically significant differences in the perception of verbal and physical violence based on ancestry, with Mapuche students perceiving more violence than non-Mapuche students. Based on the theory of structural violence [9], this finding shows evidence of violence rooted in the Eurocentric colonial and monocultural matrix of the Chilean school system, which, as a tool of power, favors the submission of the Mapuche subject to the hegemonic society [80,81]. Similarly, the lack of recognition of the 'Mapuche' in the Chilean school system can be related to the studies carried out by Riquelme et al [52], Riquelme et al [53] and Halberstadt et al [54].…”
Section: Discussionmentioning
confidence: 99%
“…Some tensions arise between local communities and outsider teachers because of the misunderstanding by educators regarding community traditions or ways of life (Baeza, 2019a;Frawley et al, 2010;Hart et al, 2012). Moreover, in agreement with another research finding (McKinley & Smith, 2019), participants perceived that the school curriculum is far from Indigenous perspectives, which is against the maintenance of their ancient culture and contributes to homogenisation of the school system (Mendoza & Sanhueza, 2016;Nahuelpán et al, 2019). These two situations are evidence that, in order to teach in Indigenous contexts, educators need to acquire knowledge about local culture and traditions.…”
Section: Provide Training For Teachers About Local Culture Indigenous...mentioning
confidence: 82%
“…One of the most significant consequences of colonial violence in these countries was the reduction of Indigenous populations (Castro, 2005;Redmond, 2016). The region known as South America was divided into independent nations after European colonisation (Díaz & Rayas, 2019;Nahuelpán et al, 2019). The formation of these nations resulted in the separation of some Indigenous groups.…”
Section: International Contextmentioning
confidence: 99%
“…Primero, considerar que la educación indígena propicia el acceso al sistema de saberes y conocimientos desde el marco de su propia epistemología, a la cosmovisión y las formas propias de relación del ser humano con el medio social, cultural y espiritual (Luna et al, 2017). Es el reflejo de los mundos de vida en que históricamente se han desarrollado las personas, las formas de conocer y comprender la realidad, de representar el pasado como un marco de referencia para la vida actual y futura en una interacción entre elementos físicos y metafísicos que conforman el mundo mapuche (Nahuelpán et al, 2019;Quintriqueo, Arias-Ortega, Muñoz, Torres, Morales y Peña-Cortés, 2021). En la perspectiva de Corntassel y Hardbarger (2019), esto permitiría establecer procesos educativos que articulan el espacio y conocimiento cultural de las personas, con el contexto de vida actual, posicionando a los pueblos indígenas y sus conocimientos como vigentes en la actualidad.…”
Section: Hacia Un Proyecto Decolonial De Educación Interculturalunclassified