Manajemen Pengelolaan Wakaf Di Indonesia Timur

Huda, Nurul; Rini, Nova; Mardoni, Yosi; Anggraini, Desti; Hudori, Khamim

doi:10.24034/j25485024.y2016.v20.i1.2035

Cited by 12 publications

(11 citation statements)

References 5 publications

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“…The Indonesian government is very active in encouraging the Indonesian Waqf agency to develop and manage waqf assets in Indonesia to be more productive (Arno, 2018). The cash waqf assets that have been collected by Nadzir can be managed into productive waqf such as investment activities so that they can provide great benefits for the welfare of the community (Huda et al, 2017). The form of investment that can be made from cash waqf is waqf property financing, which includes temporary waqf deposits and waqf properties.…”

Section: Cash Waqfmentioning

confidence: 99%

Wakif's Behavior in Money Waqf: an Approach to Theory of Planned Behavior

Iman

Santoso

Kurniawan

2021

EKU

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The Indonesian nation is a country where the development of productive waqf is very potential, but the collection of productive waqf funds, especially cash waqf, has not been optimal. This is thought to be the behavior of the muslim community that does not understand well the development of cash waqf. Based on this phenomenon, this research was conducted to find empirical evidence of the Theory of Planned Behavior and religiosity in influencing the behavior of Muslim communities to conduct cash waqf in Indonesia. This study used a quantitative descriptive approach, data collection was carried out online using the google form facility, and data collected were 138 respondents to the questionnaire that had been distributed online. The results of this study found that attitudes, subjective norms, and values of religiosity were able to influence waqf behavior in making decisions to do cash waqf.

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Section: Cash Waqfmentioning

confidence: 99%

Wakif's Behavior in Money Waqf: an Approach to Theory of Planned Behavior

Iman

Santoso

Kurniawan

2021

EKU

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“…The Prophet's expression above in turn becomes the normative and doctrinal basis of waqf (N. Huda et al, 2017). This hadith then becomes the substance of the definition of waqf, namely, holding back the origin and flowing the result.…”

Section: The Essence Of Waqf and Islamic Boarding School Economic Ind...mentioning

confidence: 99%

Optimization of Management of Islamic Philanthropy Based on Productive Ownership Efforts for Empowering the Economic Independence

Hasbi

Widayanti

2022

Islamiconomic: j. ekonomi n.a.

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Islamic philanthropy is a practice of generosity in the Islamic tradition through zakat, infaq, alms, and waqf (ZISWAF). In Islamic history, the practice of waqf has had a socio-economic impact on society. Waqf is one of the Islamic financial instruments that have the potential as an instrument for developing the national economy. Modern Islamic Boarding School Darussalam Gontor waqf institute has the highest structure in determining policy and economic development, namely the waqf institution. Among the boarding school that can be considered successful in managing productive waqf is Boarding School Darussalam Gontor. The purpose of this study is to analyze productive waqf managed by PMDG. The research method uses a qualitative descriptive approach. Data collection techniques include observation, documentation, and deep interviews. Data analysis uses Miles and Huberman's model theory. The findings of this study state that the collected waqf funds are managed properly and professionally so that the distribution of productive waqf can be carried out in a dialogical manner for the development of several business fields in PMDG. The implementation of productive waqf has long-term implications for PMDG, especially in the field of education and teaching. The growing facilities can have a big impact on improving the quality of education which is getting better. Productive waqf funds also contribute to the economy of the surrounding community. It is hoped that the productive waqf management model carried out by PMDG can be a reference for practitioners in managing productive waqf.

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“…Waqf is also called the term ‫الحبس‬ which comes from the verb ‫حبس‬ ‫يحبس‬ ‫حبس‬ ‫ا‬ which means to keep people away from something or to put it away. Then this word developed into ‫ّس‬ ‫حب‬ which means to donate property because of Allah (Adijani Al-Alabij, 1973;Huda et al, 2017;Nur Khalidah et al, 2014;Perdana et al, 2018). In terms of waqf, it means to hold back.…”

Section: Waqfmentioning

confidence: 99%

The Impact of Productive Waqf's Implementation to the Development of Sharia Economics in South Kalimantan

Aisyah

Noval²,

Darmawati

2021

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Waqf is one of the sources of Nation's income that can empower the sharia economy. The Implementation of waqf cannot be separated from the supervision of the Indonesian Waqf Board. Indonesian Waqf Board supervises at the provincial level as an independent institution tasked with empowering productive waqf. In this study, the supervisory process carried out by the Indonesian Waqf Board in South Kalimantan applies the empowerment of productive waqf by the Indonesian Waqf Board of South Kalimantan to the development of the sharia economy. This study aimed to determine how to implement the empowerment model applied by the Indonesian Waqf Board to the sharia economy. This research is a descriptive study with a sociological and normative approach. Data collection techniques through observation, interviews, documentation, and triangulation with the determination of informants through purposive snowball sampling. The results showed that from these results the implementation of (1) the waqf model for building construction in building facilities and infrastructure, and (2) the waqf model for business development covering agriculture, animal husbandry, and business units. The two models are then linked to management, including investment management and productive waqf distribution management. The management of the Indonesian Waqf Board in South Kalimantan implements the empowerment of Human Resources with the supervision of nazhir based on waqf law, sharia economic system, and waqf administration or entrepreneurship. The managerial process is inseparable from the leadership factor. Through direct supervision by South Kalimantan BWI staff and the Ministry of Religion, control is carried out to oversee productive waqf assets.

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Manajemen Pengelolaan Wakaf Di Indonesia Timur

Cited by 12 publications

References 5 publications

Wakif's Behavior in Money Waqf: an Approach to Theory of Planned Behavior

Wakif's Behavior in Money Waqf: an Approach to Theory of Planned Behavior

Optimization of Management of Islamic Philanthropy Based on Productive Ownership Efforts for Empowering the Economic Independence

The Impact of Productive Waqf's Implementation to the Development of Sharia Economics in South Kalimantan

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