2020
DOI: 10.1002/jaal.1063
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Making Space: Complicating a Canonical Text Through Critical, Multimodal Work in a Secondary Language Arts Classroom

Abstract: Tenth-grade students used a contemporary graphic novel and William Shakespeare's Hamlet to create a multimodal composition speaking back to the ways in which power and privilege operate in these texts.

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Cited by 14 publications
(6 citation statements)
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“…For example, students of color and students with diverse gender and sexual identities can physically enter the classroom, but books by, for, and about them cannot, due to teacher censorship and/or state mandate (Boyd et al, 2021;Moeller & Becnel, 2020). Educators increasingly bring youth literature into classrooms around the United States, but the texts are often judged based on their ability to align with canonical texts or state standards, rather than how they might provide students a place to dream and exist in the literature classroom (Dallacqua & Sheahan, 2020;Rybakova & Roccanti, 2016). Canonical texts are taught to ensure commensurability and promote a shared cultural heritage (Coles, 2013), but the texts often uplift White, cisgendered, able-bodied, wealthy American men as the only beings whose cultural heritage is of worth (Toliver & Hadley, 2021a;Miller & Worlds, 2021).…”
Section: Derridean Hospitalitymentioning
confidence: 99%
“…For example, students of color and students with diverse gender and sexual identities can physically enter the classroom, but books by, for, and about them cannot, due to teacher censorship and/or state mandate (Boyd et al, 2021;Moeller & Becnel, 2020). Educators increasingly bring youth literature into classrooms around the United States, but the texts are often judged based on their ability to align with canonical texts or state standards, rather than how they might provide students a place to dream and exist in the literature classroom (Dallacqua & Sheahan, 2020;Rybakova & Roccanti, 2016). Canonical texts are taught to ensure commensurability and promote a shared cultural heritage (Coles, 2013), but the texts often uplift White, cisgendered, able-bodied, wealthy American men as the only beings whose cultural heritage is of worth (Toliver & Hadley, 2021a;Miller & Worlds, 2021).…”
Section: Derridean Hospitalitymentioning
confidence: 99%
“…Previous research has examined how adolescents interpret literature through digital multimodal composition, considering, for example, students’ compositions from novels to slide shows (Jocius, 2013; Ringler et al, 2014) as well as canonical drama texts to spoken-word performances (Anglin & Smagorinsky, 2014) and digital video compositions (Dallacqua & Sheahan, 2020; Vasudevan et al, 2010). Scholars have also studied the fusion of popular culture texts with canonical literature (e.g., Bowmer & Curwood, 2016; Burn, 2021), students’ digital story compositions in response to historical fiction (Kesler et al, 2016), and adolescents’ perspectives on their multimodal composing goals and designs when creating digital projects in response to renowned short stories (Smith, 2018).…”
Section: Digital Multimodal Responses To Poetry: a Literature Reviewmentioning
confidence: 99%
“…While using non-traditional texts in classroom spaces does have the potential to positively disrupt educational norms (Dallacqua, 2016;Dallacqua & Sheahan, 2020;Kersten & Dallacqua, 2107), simply including a non-traditional text into the classroom does not necessarily mean that traditional literacy practices will be disrupted. Comics, as well as other forms of text, are not a proverbial magic bullet that will change or improve literacy merely by being included in the classroom.…”
Section: Implications and Conclusionmentioning
confidence: 99%