2010
DOI: 10.1093/socrel/srq080
|View full text |Cite
|
Sign up to set email alerts
|

Making Money Sacred: How Two Church Cultures Translate Mundane Money into Distinct Sacralized Frames of Giving

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
8
0

Year Published

2012
2012
2024
2024

Publication Types

Select...
4
1
1

Relationship

0
6

Authors

Journals

citations
Cited by 8 publications
(8 citation statements)
references
References 4 publications
0
8
0
Order By: Relevance
“…Money is actually a tool to help the world better. Money is good if it is used for a divine cause, that is to help other people, not for the sake of fulfilling personal desires (Mundey et al, 2011). But it is still not easy to understand the intention behind the use of money, so Friedman & Adler (2011) shared some principles of finance according to the bible:…”
Section: Finance According To the Biblementioning
confidence: 99%
See 1 more Smart Citation
“…Money is actually a tool to help the world better. Money is good if it is used for a divine cause, that is to help other people, not for the sake of fulfilling personal desires (Mundey et al, 2011). But it is still not easy to understand the intention behind the use of money, so Friedman & Adler (2011) shared some principles of finance according to the bible:…”
Section: Finance According To the Biblementioning
confidence: 99%
“…The means and ends must be able to bless the world. The means are the spiritual principles (Efferin, 2016) and the ends are God's divine purpose (Affolter, 2007;Friedman & Adler, 2011;Mundey et al, 2011). That is the true success in life.…”
Section: The True Successmentioning
confidence: 99%
“…The vast majority of the research on congregational finances is quantitative in nature, typically using survey-based research methodologies to measure the variables most likely to predict giving. While notable ethnographic and interview-based studies on congregational giving exist (e.g., Curtis et al, 2014;Miller, 1999;Mundey et al, 2011;Smith et al, 2008;Vaidyanathan and Snell, 2011;Wuthnow, 1994Wuthnow, , 1997, these are the exceptions to the quantitative rule. Ethnographic studies of congregational finances have limited generalizability, but provide valuable 'on the ground' accounts of economic life in congregations, assessing how the content and rituals of worship services likely impact giving patterns, and investigating the different ways money is made sacred in various congregational cultures (see e.g., Miller 1999;Mundey et al, 2011).…”
Section: Gaps In the Literature And Areas For Future Researchmentioning
confidence: 99%
“…Many congregations encourage discussions that shape members' perceptions about progressive causes, including immigrant rights (Adler ; Yukich, ) and racial equality (Marti, ). As Mundey, Davidson, and Herzog () demonstrate, congregational cultures can sacralize acts and issues through how they frame them to their members. As such, when congregational leaders or participants talk about economic equality as God‐ordained (Fuist, ) or immigrant rights as sacred (Martinez, ), they provide cultural resources to members that can promote progressive action.…”
Section: Religious Congregationsmentioning
confidence: 99%